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<title>Hymns of the Spirit Three</title>
<link>http://www.hos3.com/weblog/</link>
<description></description>
<copyright>Copyright 2006</copyright>
<lastBuildDate>Sun, 08 Jan 2006 03:56:50 +0000</lastBuildDate>
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<docs>http://blogs.law.harvard.edu/tech/rss</docs> 

<item>
<title>600R Pues Si Vivimos</title>
<description><![CDATA[<p>Title:  "Pues Si Vivimos," Mexican folk hymn, anonymous translation, "In All Our Living," PUES SI VIVIMOS, Irregular, traditional hymn; The hymn appears in <em>The New Century Hymnal</em> along with other, copyrighted stanzas as no. 499; likewise is the case with <em>Mil voces para celebrar</em> (in which still other stanzas appear) where it is included as no. 337.  It does not appear in <em>Singing the Living Tradition</em>, nor in <em>Hymns of the Spirit Two</em>.  The hymn was transcribed by Gerturde Suppe when she heard it sung by two church women from Mexico.  The lyrics are based on Romans 14:8, but have other resonances as well.</p>

<p><strong><a href="http://www.hos3.com/weblog/archives/600R Pues Si Vivimos.mid">PUES SI VIVIMOS (Irr.)</a></strong></p>

<p><strong>1. Pues si vi-vi-mos, pa-ra Dios vi-vi~mos<br />
y si mo-ri-mos, pa-ra Dios mo-ri~mos.<br />
Se-a que vi-va-mos, o que mu-ra~mos,<br />
so-mos del buen Dios, so-mos del buen Dios.</strong></p>

<p><strong>2. In all our liv-ing, we be-long to God;<br />
and in our dy-ing, we are still with God;<br />
So,_ wheth-er liv-ing, or wheth-er dy~ing,<br />
we be-lon<strong>g to God; we be-long to God.</strong></p>

<p><a href="http://www.hos3.com/weblog/archives/600R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/archives/600R.pdf">PDF Score</a></strong><br />
<strong><a href="http://www.hos3.com/weblog/600R Pues Si Vivimos.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2006/01/600r_pues_si_vi.html</link>
<guid>http://www.hos3.com/weblog/archives/2006/01/600r_pues_si_vi.html</guid>
<category>Spanish / Castellano</category>
<pubDate>Sun, 08 Jan 2006 03:56:50 +0000</pubDate>
</item>
<item>
<title>328R O Pure Reformers, Not in Vain</title>
<description><![CDATA[<p>Original Title: "O Pure Reformers, Not in Vain," John Greenleaf Whittier (1843), COVENTRY, C.M., Samuel Howard (c. 1762); New Title: same hymn title, rev. REH (2006), ST. ANNE, C.M., William Croft (1708).  Whittier was an 19th Century American Quaker poet, and a well-known advocate of the abolition of slavery in the United States.  The hymn does not appear in <em>Singing the Living Tradition</em>, nor in <em>The New Century Hymnal</em>.  Though the hymn predates both his ministry and the holiday, many may find it appropriate to commemorate the life of Martin Luther King, Jr.  The lyrics speak most directly to Ephesians 4:11-16, which tells of prophets and teachers sent to "equip the saints" so that we might not be like children "tossed here and there by waves, and carried about by every wind of doctrine."  Also notable are echoes of the conflict between "lies" and "truth" in the gospel of John, see John 17:17, John 8:44.</p>

<p><strong><a href="http://www.hos3.com/weblog/328R O Pure Reformers, Not in Vain.mid">ST. ANNE (C.M.)</a></strong></p>

<p><strong>1. O pure re-form-ers! not in vain,<br />
your trust in hu-man-kind;<br />
the good which blood-shed could not gain,<br />
your peace-ful zeal shall find.</strong><br />
<strong><br />
2. The truths you urge are borne a-broad<br />
by eve-ry wind and tide;<br />
the voice of na-ture and of God<br />
speaks out up-on your side.</strong></p>

<p><strong>3. The wea-pons which your hands have found<br />
are those which heaven has wrought,<br />
light, truth, and love; your bat-tle ground,<br />
the free, broad field of thought.</strong></p>

<p><strong>4. O may no self-ish pur-pose break<br />
the beau-ty of your call,<br />
no lie from throne or al-tar shake<br />
your stead-y faith in all.</strong><br />
<strong><br />
5. Press on! and if we may not share<br />
the glo-ry of your cry,<br />
we'll ask at least, in earn-est prayer,<br />
that your dreams may not die. A-men.</strong></p>

<p><strong><a href="http://www.hos3.com/weblog/328R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/archives/328R.pdf">PDF Score</a><br />
<a href="http://www.hos3.com/weblog/328R O Pure Reformers, Not in Vain.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2006/01/328r_o_pure_ref.html</link>
<guid>http://www.hos3.com/weblog/archives/2006/01/328r_o_pure_ref.html</guid>
<category>Social Justice</category>
<pubDate>Sun, 01 Jan 2006 18:28:58 +0000</pubDate>
</item>
<item>
<title>262R Now Thank We All Our God</title>
<description><![CDATA[<p>Original Title: "Now Thank We All Our God," Martin Rinkart (1636), trans. Catherine Winkworth (1858), NUN DANKET, 6.7.6.7.6.6.6.6., Johann Cruger (1647), harm. Mendelssohn; New Title: "Now Thank We All Our God," rev. REH (2006), same hymn tune.  One of the best-known hymns of the Church Universal.  It appears as a two-stanza hymn in <em>Singing the Living Tradition</em>, at no. 32; it appears without parental metaphors in <em>The New Century Hymnal</em>, at no. 419.  It echoes both Psalm 67, and other psalms.<br />
<strong><br />
<a href="http://www.hos3.com/weblog/262R Now Thank We All Our God.mid">NUN DANKET (6.7.6.7.6.6.6.6.)</a></strong></p>

<p><strong>1. Now thank we all our God, with heart and hands and voi-ces,<br />
who won-drous things has done, in whom this world re-joi-ces;<br />
who from our par-ents’ arms has blessed us on our way<br />
with count-less gifts of love, and still is ours to-day.</strong><br />
<strong><br />
2. O may this boun-teous God through all our life be near us,<br />
with ev-er joy-ful hearts and bless-èd peace to cheer us;<br />
and keep us in true grace, and guide us when per-plexed;<br />
and free us from all ills, in this world and the next!</strong></p>

<p><strong>3. All praise and thanks to God the Fa-ther now be giv-en;<br />
God the Mo-ther who reigns su-preme in high-est heav-en;<br />
The one E-ter-nal God, whom earth and heaven a-dore;<br />
for thus it was, is now, and shall be ev-er-more.</strong></p>

<p>Some congregations may wish to attempt one or more of the original German stanzas (the editors of the website would be happy to create scores for these were there any request):<br />
<strong><em><br />
1. Nun dank-et al-le Gott<br />
mit Herz-en, Mund und Händ-en,<br />
der gro-sse Ding-e tut<br />
an uns und al-len End-en;<br />
Der uns von Mut-ter-leib <br />
und Kind-es-bein-en an<br />
un-zäh-lig viel zu gut<br />
bis hie-her hat ge-tan.</p>

<p>2. Der e-wig reich-e Gott<br />
woll uns in uns-erm Leb-en<br />
ein Imm-er fröh-lich Herz<br />
und ed-len Fried-en geb-en,<br />
und uns in sein-er Gnad<br />
er-halt-en fort und fort<br />
und uns aus al-ler Not<br />
er-lös-en hier und dort.</em></strong></p>

<p><strong><a href="http://www.hos3.com/weblog/262R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/262R.pdf">PDF Score</a><br />
<a href="http://www.hos3.com/weblog/262R Now Thank We All Our God.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2006/01/262r_now_thank.html</link>
<guid>http://www.hos3.com/weblog/archives/2006/01/262r_now_thank.html</guid>
<category>Joy and Thanksgiving</category>
<pubDate>Sun, 01 Jan 2006 01:09:30 +0000</pubDate>
</item>
<item>
<title>218R Where Cross the Crowded Ways (of Life)</title>
<description><![CDATA[<p>Original Title: "Where Cross the Crowded Ways of Life," Frank Mason North (1905), AUCORITATE SAECULI, L.M., Angers Church Melody; New Title: "Where Cross the Crowded Ways (of Life)," rev. REH (2005), same hymn tune.  Neither the hymn nor the tune appears in <em>Singing the Living Tradition</em>.  North was a Methodist, served as president of the Federal (now National) Council of Churches, and was a native of New York City, whose bustling pace is manifest in these lyrics.  Though at odds with <em>Hymns of the Spirit Two</em>, cyberhymnal.org gives the date of publication as 1903 in <em>The Christian City</em> (with the tune as GERMANY, which is how it appears as hymn no. 543 in the United Church of Christ's <em>New Century Hymnal</em>). The site enigmatically notes a biblical allusion to Matthew 22:9.  Less obscure might be Matthew 10:40-42 (NRSV): "Whoever welcomes you welcomes me ... and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward."     </p>

<p><strong><a href="http://www.hos3.com/weblog/218R Where Cross the Crowded Ways of Life.mid">AUCTORITATE SAECULI (L.M.)</a></strong></p>

<p><strong>1. Where cross the crowd-ed ways of life,<br />
where sound out cries, our rac-es run;<br />
a-bove the noise of self-ish strife,<br />
we hear your voice, O Hu-man One.*</strong></p>

<p><strong>2. In haunts of wretch-ed-ness and need,<br />
on shadow-ed thresh-olds full with fears,<br />
from paths where hide the lures of greed,<br />
we catch the vi-sion of your tears.</strong></p>

<p><strong>3. From ten-der child-hood's help-less-ness,<br />
from lone-some grief, and burd-ened toil,<br />
from fam-ished souls, from sor-row's stress,<br />
your heart has ne-ver known re-coil.</strong></p>

<p><strong>4. The cup of wa-ter given for you,<br />
still holds the fresh-ness of your grace;<br />
Yet long these mul-ti-tudes to view<br />
the sweet com-pas-sion of your face.</strong></p>

<p><strong>5. O Teach-er, from the moun-tain-side<br />
make haste to heal these hearts of pain;<br />
a-mong these rest-less throngs a-bide;<br />
O tread the ci-ty's streets a-gain.</strong><br />
<strong><br />
6. Till all earth's child-ren learn to love<br />
and fol-low where your feet have trod,<br />
till, glo-rious from your heaven a-bove,<br />
shall come the ci-ty of our God!</strong></p>

<p><em>* The 'Human One' is the phrase used for 'Son of Man' in the AIV edition of the Bible.</em></p>

<p><strong><a href="http://www.hos3.com/weblog/218R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/218R.pdf">PDF Score</a><br />
<a href="http://www.hos3.com/weblog/218R Where Cross the Crowded Ways of Life.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/218r_where_cros.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/218r_where_cros.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Wed, 14 Dec 2005 13:56:54 +0000</pubDate>
</item>
<item>
<title>213S Entre el vaivén de la ciudad</title>
<description><![CDATA[<p>Título original: "Where Cross the Crowded Ways of Life," Frank Mason North (1905), traductor anónimo, AUCORITATE SAECULI, 8.8.8.8., Angers Church Melody; Título nuevo: "Entre el vaivén de la ciudad," rev. REH (2005), misma tonada.  El himno aparece en el himnario metodista <em>Mil voces para celebrar</em> (1996) como no. 296, pero con la tonada GERMANY (L.M.).       </p>

<p><strong><a href="http://www.hos3.com/weblog/218R Where Cross the Crowded Ways of Life.mid">AUCTORITATE SAECULI (8.8.8.8.)</a></strong></p>

<p><strong>1. En-tre el vai-vén de la ciu-dad,<br />
más fuer-te a-ún que su ru-mor;<br />
en lid de ra-za y so-cie-dad,<br />
tu voz o-í-mos, Re-den-tor.</strong><br />
<strong><br />
2. Do-quie-ra e-xis-ta ex-plo-ta-ción,<br />
fal-te tra-ba-jo, no haya pan;<br />
en los um-bra-les del te-rror,<br />
Ra-bi-no, vé-mos-te llo-rar.</strong><br />
<strong><br />
3. Un va-so de a-gua pue-de ser,<br />
hoy de tu gra-cia, la se-ñal;<br />
mas ya las gen-tes quie-ren ver<br />
tu com-pa-si-va y san-ta faz.</strong></p>

<p><strong>4. Has-ta que triun-fe tu dul-zor<br />
y el mun-do pue-da o-ír tu voz<br />
y de los cie-los, mi a-mor,<br />
des-cien-da la Ciu-dad de Dios.</strong></p>

<p><strong><a href="http://www.hos3.com/weblog/218S.doc">Archivo Word</a><br />
<a href="http://www.hos3.com/weblog/218S.pdf">Archivo PDF</a><br />
<a href="http://www.hos3.com/weblog/218S Entre el vaiven de la ciudad.nwc">Archivo Noteworthy Composer</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/213s_entre_el_v.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/213s_entre_el_v.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Wed, 14 Dec 2005 11:13:06 +0000</pubDate>
</item>
<item>
<title>217R Not Only Where God&apos;s Free Wind Blows</title>
<description><![CDATA[<p>Original Title: "Not Only Where God's Free Wind Blows," Shepherd Knapp (1908), LOBB GOTT, IHR CHRISTEN, 8.6.8.8.6., Nikolaus Hermann, harm. J.S. Bach; New Title: Same hymn title, alt. REH (2005), same hymn tune.  The hymn does not appear in <em>Singing the Living Tradition</em> nor in the United Church of Christ's <em>New Century Hymnal</em>, though the tune does appear to the broadly theistic hymn "Dear Weaver of Our Lives' Design," by Unitarian Universalist Nancy C. Dorian, as no. 22 in the former.  Shepherd Knapp was an American Congregationalist.  The lyrics seem to echo John 3:8, wherein Jesus is purported to have said that "the wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." (NRSV)</p>

<p><strong><a href="http://www.hos3.com/weblog/217R.mid">LOBT GOTT, IHR CHRISTEN (8.6.8.8.6.)</a></strong></p>

<p><strong>1. Not on-ly where God's free winds blow<br />
or in the si-lent wood,<br />
but where the ci-ty's rest-less flow<br />
is ne-ver still, God's love we know,<br />
and find that pre-sence good.</strong></p>

<p><strong>2. Dear God, the sun whose light is sweet,<br />
on hill and plain and sea,<br />
does cheer the ci-ty's bu-sy street,<br />
and they that pass with wea-ry feet<br />
give thanks for light free-ly.</strong></p>

<p><strong>3. O boun-ties from the field and mine<br />
come at the ci-ty's call;<br />
the fire up-on the heart di-vine<br />
and home, where lights of kind-ness shine,<br />
the dear-est gift of all.</strong></p>

<p><strong>4. More near than out-ward gifts art thou,<br />
Sove-reign of hu-man-kind,<br />
yea, those who un-der bur-dens bow<br />
of toil and care thou dost en-dow<br />
with ri-ches of the mind.</strong></p>

<p><strong>5. But in the ci-ty's grief and shame<br />
dost thou re-fuse a part?<br />
Ah, no, for e're burns there a flame<br />
of hu-man help in Christ's dear name;<br />
There, most of all, thou art.</strong></p>

<p><strong><a href="http://www.hos3.com/weblog/217R.doc">Word Score</a></strong><br />
<strong><a href="http://www.hos3.com/weblog/217R.pdf">PDF Score</a></strong><br />
<strong><a href="http://www.hos3.com/weblog/217R Not Only Where God's Free Winds Blow.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/217r_not_onlly.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/217r_not_onlly.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Wed, 14 Dec 2005 10:03:52 +0000</pubDate>
</item>
<item>
<title>216R Onward, Onward, Though the Region</title>
<description><![CDATA[<p>Original Title: "Onward, Onward, Though the Region," Samuel Johnson (1847), STUTTGART, 8.7.8.7., Christian Friedrich Witt in <em>Psalmodia Sacra</em> (Gotha 1715); New Title: Same hymn title, alt. REH (2005), same hymn tune.  Neither the hymn nor the tune appears in <em>Singing the Living Tradition</em>.  Prior to its publication in <em>Hymns of the Spirit Two</em>, the hymn was known as "Onward, Christian, Though the Region."  Though "Samuel Johnson" is the name of a number of historical figures, indeed even more than one hymnist, this Samuel Johnson was a 19th Century American Unitarian.  Beyond the allusion to the Lord's Prayer in Matthew 6:10, there is likewise an echo of Psalm 91:11 (AIV): "For God will command God's angels concerning you to guard you in all your ways."</p>

<p><strong><a href="http://www.hos3.com/weblog/216R.mid">STUTTGART (8.7.8.7.)</a></strong></p>

<p><strong>1. On-ward, on-ward, though the re-gion<br />
where you are be drear and lone;<br />
God has set a guar-dian le-gion<br />
ver-y near you; press e'er on.</strong></p>

<p><strong>2. By the thorn road, and none o-ther,<br />
is the mount of vi-sion won;<br />
Tread it, shrink not, sis-ter, bro-ther,<br />
Je-sus trod it; press e'er on.</strong><br />
<strong><br />
3. By a trust-ful, calm en-deav-or,<br />
guid-ing, cheer-ing, like the sun,<br />
earth-bound heart, ere shall de-liv-er;<br />
Oh, for their sake, press e'er on.</strong></p>

<p><strong>4. Be this world the wis-er, strong-er,<br />
for a life of pain and peace;<br />
While it needs you, oh, no long-er<br />
pray now for a quick re-lease.</strong></p>

<p><strong>5. Pray that ere your du-ty ful-fill,<br />
that you be the faith-ful one,<br />
by the prayer of Je-sus, 'My will<br />
not, but yours, Ab-ba, be done.'</strong></p>

<p><strong><a href="http://www.hos3.com/weblog/216R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/216R.pdf">PDF Score</a><br />
<a href="http://www.hos3.com/weblog/216R Onward, Onward Though the Region.nwc">Noteworthy Composer File</a> </strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/original_title.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/original_title.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Wed, 14 Dec 2005 05:47:53 +0000</pubDate>
</item>
<item>
<title>215R Not Always on the Mount May We</title>
<description><![CDATA[<p>Original Title: "Not Always On the Mount May We," Frederick Lucian Hosmer (1912), TRANSYLVANIA, L.M., arranged from a 16th Century Hungarian Chorale, by Robert Levine Sanders; New Title: Same title, alt. REH (2005), same hymn tune.  The hymn does not appear in <em>Singing the Living Tradition</em>, but TRANSYLVANIA is paired therein with hymn no. 322, "Thanks Be for These," by the Gilberts.  In some ways, the hymn in <em>Singing the Living Tradition</em> is a rewrite of the present hymn using more humanistic images (though not lacking suggestions of the Divine), for example substituting "the Spirit's tidal ebb and flow" with "moments of grief, days of delight, triumph and failure intertwine."  Hosmer was an American Unitarian; Richard Seward Gilbert and Joyce Timmerman Gilbert are 20th Century Unitarian Universalists.  It is worth pointing out that the earlier hymn fits into what must be an exceedingly limited collection of music, that being "hymns written by Unitarians in North America for Transfiguration Sunday" (the Sunday immediately prior to Ash Wednesday); See Luke 9:29-31.<br />
<strong><br />
<a href="http://www.hos3.com/weblog/215R.mid">TRANSYLVANIA (L.M.)</a><br />
</strong><br />
<strong>1. Not al-ways on the mount may we<br />
rapt in the heaven-ly vi-sion be:<br />
The shores of thought and feel-ing know<br />
the Spir-it's ti-dal ebb and flow.</strong></p>

<p><strong>2. 'O it is good a-bid-ing here,'<br />
We cry, the heaven-ly pre-sence near:<br />
The vi-sion va-nish-es, our eyes<br />
are lift-ed in-to va-cant skies.</strong></p>

<p><strong>3. Yet has one such ex-al-ted hour<br />
up-on the soul re-deem-ing power,<br />
and in its strength, through af-ter days,<br />
we tra-vel our ap-poin-ted ways,</strong></p>

<p><strong>4. Till all the low-ly vale grows bright,<br />
trans-fi-gured in re-mem-bered light,<br />
and in un-ti-ring souls we bear<br />
the fresh-ness of the up-per air.</strong><br />
<strong><br />
5. The mount for vi-sion: but be-low<br />
the paths of dai-ly du-ty go,<br />
and no-bler life there-in shall own<br />
the pat-tern on the moun-tain shown.</strong><br />
<strong><br />
<a href="http://www.hos3.com/weblog/215R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/215R.pdf">PDF Score</a><br />
<a href="http://www.hos3.com/weblog/215R Not Always on the Mount May We.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/215r_not_always.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/215r_not_always.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Wed, 14 Dec 2005 02:38:30 +0000</pubDate>
</item>
<item>
<title>214R Rabbi and Worker of Years Past</title>
<description><![CDATA[<p>Original Title: "O Master Workman of the Race," Jay Thomas Stocking (1912), OLD 137TH, C.M.D., <em>One and Fiftie Psalms of David</em> (1556); New Title: "Rabbi and Worker of Years Past," alt. REH (2005), same hymn tune.  The hymn does not appear in <em>Singing the Living Tradition</em>.  Stocking was an American Congregationalist.  The source of OLD 137TH is also thought to be <em>John Day's Psalter</em> (1553), although this is not what <em>Hymns of the Spirit Two</em> has to say on the matter.  The disciples of Jesus called him "rabbi," translated as "magister" in Latin; this appears variously as master, teacher and rabbi in English versions of the Bible; all speak to Jesus' teaching ministry, but only the final designation in English makes clear his identity as a Jewish teacher.  The lyrics seem to echo Luke 2:24b (NKJV): "Did you not know that I must be about My Father's business?"<br />
 <br />
<strong><a href="http://www.hos3.com/weblog/214R.mid">OLD 137TH (C.M.D.)</a></strong></p>

<p><strong>1. Rab-bi and Work-er of years past, the one from Gal-i-lee,<br />
who with the mind of ear-ly youth sub-lime things did per-ceive,<br />
we give thanks for a child-hood faith that shone a whole life through;<br />
"Did you not know it is my work, and our God's work to do?"</p>

<p><strong>2. O Car-pen-ter of Na-za-reth, Buil-der of life di-vine,<br />
who shapes our lives to God’s own law, your own, the true de-sign,<br />
build us a tower of Christ-like height, that we the land may view,<br />
and, lo, like you, our nob-lest work, the Sove-reign's work to do.</strong><br />
<strong><br />
3. O one who does the vi-sion send and ere gives each a task,<br />
and with the task suf-fic-ient strength, show us your will, we ask;<br />
Give us a cons-cience bold and good, give us a pur-pose true,<br />
that it may be our high-est joy, our Sove-reign's work to do.</strong></strong><br />
<strong><br />
<a href="http://www.hos3.com/weblog/214R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/214R.pdf">PDF Score</a><br />
<a href="http://www.hos3.com/weblog/214R Rabbi and Worker of Years Past.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/214r_rabbi_and.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/214r_rabbi_and.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Tue, 13 Dec 2005 02:27:20 +0000</pubDate>
</item>
<item>
<title>213R We Who Would Valiant Be</title>
<description><![CDATA[<p>Original Title: "He Who Would Valiant Be," John Bunyan (1684), mod. Percy Dearmer in the <em>English Hymnal</em> (London 1906), MONKS GATE, 6.5.6.5.6.6.6.5., English Traditional Melody, adapt. Ralph Vaughan Williams (1906); New Title: "We Who Would Valiant Be," rev. REH (2005), same hymn tune.  John Bunyan, a Congregationalist and Baptist preacher in England, wrote these words in prison, in his work <em>Pilgrim's Progress</em>, for refusing to conform to the state church; the original title then was "Who Would True Valour See."  Dreamer added the phrases "follow the Master" and "Lord, thou dost defend us with thy Spirit" only in 1906.  These both become "Savior" in the United Church of Christ version published in the <em>New Century Hymnal</em>, paired with with tune ST. DUNSTAN'S, as no. 494.  The version in <em>Singing the Living Tradition</em>, though as here set to the tune MONKS GATE as no. 206, eschews explicit identification of the Divine, in some senses truer to Bunyan than Dreamer (See no. 213S herein).  The Dearmer version resonates with John 12:26a (NRSV): "Whoever serves me must follow me, and where I am, there will my servant be also."</p>

<p><strong><a href="http://www.hos3.com/weblog/213R We Who Would Valiant Be.mid">MONKS GATE (6.5.6.5.6.6.6.5.)</a></strong></p>

<p><strong>1. We who would va-liant be, come wind, come wea-ther,<br />
fol-low in con-stan-cy the Day-star ev-er.<br />
There’s no dis-cour-age-ment shall make us once re-lent<br />
our first a-vowed in-tent to live as Pil-grims.</strong></p>

<p><strong>2. Who so be-set us round with dis-mal sto-ries<br />
do but them-selves con-found— our strength the more is.<br />
No foes shall stay our might; though we with gi-ants fight,<br />
we will make good our right to live as Pil-grims.</strong></p>

<p><strong>3. Since, God, you e'er de-fend us with your spir-it,<br />
we know we at the end, shall life in-her-it.<br />
Then fanc-ies flee a-way! We’ll fear not what they say,<br />
we’ll lab-or night and day to live as Pil-grims.</strong></p>

<p><strong><a href="http://www.hos3.com/weblog/213R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/213R.pdf">PDF Score</a><br />
<strong><a href="http://www.hos3.com/weblog/213R We Who Would Valiant Be.nwc">Noteworthy Composer File</a></strong></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/213r.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/213r.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Mon, 12 Dec 2005 01:50:48 +0000</pubDate>
</item>
<item>
<title>213S We Who Would Valour See</title>
<description><![CDATA[<p>Original Title: "He Who Would Valiant Be," John Bunyan (1684), mod. Percy Dearmer in the <em>English Hymnal</em> (London 1906), MONKS GATE, 6.5.6.5.6.6.6.5., English Traditional Melody, adapt. Ralph Vaughan Williams (1906); New Title: "We Who Would Valour See," based on John Bunyan's original words, rev. REH (2005), same hymn tune.  John Bunyan, a Congregationalist and Baptist preacher in England, wrote these words in prison, in his work <em>Pilgrim's Progress</em>, for refusing to conform to the state church.  This version uses Bunyan's original capitalization, and makes no use of Dreamer's modifications.  The text of resonates with Acts 4:13 and Acts 4:29, in which the "servants" of Jesus are recognized as acting with "boldness" or "constancy," the exact term varying with the translation.</p>

<p><strong><a href="http://www.hos3.com/weblog/213S We Who Would Valour See.mid">MONKS GATE (6.5.6.5.6.6.6.5.)</a><br />
</strong><br />
<strong>1. We who would Va-lour see<br />
Let us come hi-ther;<br />
One here will Con-stant be,<br />
Come Wind, come Wea-ther.<br />
There's no Dis-cour-age-ment,<br />
Shall make us once Re-lent,<br />
Our first a-vow'd In-tent,<br />
To live as Pil-grims.</strong></p>

<p><strong>2. Who so be-set us round,<br />
With dis-mal Sto-ries,<br />
Do but them-selves Con-found;<br />
Our Strength the more is.<br />
No Li-on can us fright,<br />
We'll with a Gi-ant Fight,<br />
But we will have a right,<br />
To live as Pil-grims.</strong><br />
<strong><br />
3. Hob-gob-lin, nor foul Fiend,<br />
Can daunt our Spir-it:<br />
We know, we at the end,<br />
Shall Life In-her-it.<br />
Then Fan-cies fly a-way,<br />
We'll fear not what they say,<br />
We'll la-bour Night and Day,<br />
To live as Pil-grims.</strong><br />
<strong><br />
<a href="http://www.hos3.com/weblog/213S.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/213S.pdf">PDF Score</a><br />
<a href="http://www.hos3.com/weblog/213S We Who Would Valour See.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/213s_we_who_wou.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/213s_we_who_wou.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Sun, 11 Dec 2005 02:36:10 +0000</pubDate>
</item>
<item>
<title>212R Christ Calls &apos;Take Up the Cross&apos;</title>
<description><![CDATA[<p>Original Title: "Thou Say'st, 'Take Up Thy Cross,'" Francis Turner Palgrave (1865), ST. THOMAS, S.M., Aaron Williams (1763); New Title: "Christ Call 'Take Up the Cross,'", rev. REH (2005), OLD 134TH (S.M.), Genevan Psalter (1543), arr. William Crotch (1836).  The tune is also known as ST. MICHAEL and CALVIN.  The text resonantes with Matthew 4:19(b): "Jesus ... said to them, 'Follow me, and I will make you fish for people.'" Matthew 4:19b (NRSV).  Palgrave was a English Anglican, and also held a chair as professor of poetry at Oxford.  The hymn appears neither in <em>Singing the Living Tradition</em> nor in <em>The New Century Hymnal</em>. </p>

<p><strong><a href="http://www.hos3.com/weblog/212R.mid">OLD 134 (S.M.)</a></strong></p>

<p><strong>1. Christ calls: 'Take up the cross,<br />
O friends, then fol-low me,'<br />
the night is dim,<br />
the soles worn thin,<br />
yet we fol-low free-ly.<br />
</strong><br />
<strong>2. Come faint and far the voice,<br />
from vales of Gal-i-lee;<br />
Vi-sion ere fades<br />
in an-cient shades;<br />
how do we serve free-ly?</strong></p>

<p><strong>3. O hea-vy cross of faith,<br />
in what we can-not see,<br />
as once re-store <br />
the self of yore<br />
as we fol-low free-ly.</strong></p>

<p><strong>4. If not as once you came<br />
in true hu-man-i-ty<br />
come yet with-in <br />
as guest a-gain<br />
so we fol-low free-ly.</strong><br />
<strong><br />
5. With-in our heart of hearts,<br />
in near-est near-ness be:<br />
Set up a throne <br />
with-in your own,<br />
Christ, we fol-low free-ly.</strong></p>

<p><strong><a href="http://www.hos3.com/weblog/212R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/212R.pdf">PDF Score</a><br />
<a href="http://www.hos3.com/weblog/212R Christ Calls 'Take Up the Cross'.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/212r_christ_cal.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/212r_christ_cal.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Sat, 10 Dec 2005 02:38:29 +0000</pubDate>
</item>
<item>
<title>211R Not Long on Hermon&apos;s Holy Height</title>
<description><![CDATA[<p>Original Title: "Not Long on Hermon's Holy Height," Theodore Claudius Pease (1891), ANGELUS, L.M., <em>Cantica Spiritualia</em> (1847), melody by Georg Joseph (1657); New Title: Same hymn title, rev. REH (2005), same hymn tune.  Pease was a 19th Century American Congregationalist.  Hermon is the name of a mountain, or chain of mountains, in northern Palestine, as in: "The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name," Psalm 89:12 (KJV).  The location of the transfiguration in the New   Testament is not explicit; see Matthew 17:1-6; Mark 9:1-8 and Luke 9:28-36; Origen (and other early Church scholars) believed that it occurred, in fact, on Mount Tabor (and close followers of Origen, an early Universalist, are welcome to substitute "Tabor" for "Hermon").  The hymn and the hymn tune do not appear in <em>The New Century Hymnal</em> nor in <em>Singing the Living Tradition</em>.   </p>

<p><strong><a href="http://www.hos3.com/weblog/211R Not Long on Hermon's Holy Height.mid">ANGELUS (L.M.)</a></strong></p>

<p><strong>1. Not long on Her-mon's ho-ly height,<br />
the heaven-ly vi-sion fills our sight,<br />
we may not breathe that pur-er air,<br />
nor build our tab-er-nac-les there.</strong></p>

<p><strong>2. If with the Teach-er we would go,<br />
our feet must thread the vale be-low,<br />
where dim the lone-ly path-ways wind,<br />
the gold-en glo-ry left be-hind.</strong><br />
<strong><br />
3. Where hung-ry souls ask one to feed,<br />
where wander-ers cry for one to lead,<br />
where help-less hearts in chains are bound,<br />
the Auth-or of Faith still be found.</strong><br />
<strong><br />
4. There, bend-ing pa-tient o'er a task,<br />
no rai-ment white our eyes shall ask,<br />
con-tent while through each cloud we trace,<br />
the glo-ry of the Rab-bi's face.</strong><br />
<strong><br />
<a href="http://www.hos3.com/weblog/211R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/211R.pdf">PDF Score</a><br />
<a href="http://www.hos3.com/weblog/211R Not Long on Hermon's Holy Height.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/211r_not_long_o.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/211r_not_long_o.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Fri, 09 Dec 2005 02:40:21 +0000</pubDate>
</item>
<item>
<title>210R A Voice by Jordan&apos;s Shore</title>
<description><![CDATA[<p>Original Title: "A Voice by Jordan's Shore," Samuel Longfellow (1864), CAMBRIDGE (S.M.), Ralph Harrison (c. 1784), alt.; New Title: Same hymn title, rev. REH (2005), ST. AUGUSTINE (S.M.D.), from <em>Chorale Songs for Four Voices</em> (1769).  Samuel Longfellow, a Unitarian poet, edited the first <em>Hymns of the Spirit</em> (1864); this hymn appeared therein.  The hymn nor the tune appears in <em>Singing the Living Tradition</em> nor in <em>The New Century Hymnal</em>.  The lyrics speak to what in Greek is called "metanoia," or what is misleadingly translated as "repentance" in English.  Longfellow chose "reform," which is closer to the mark; this new version includes variations on "re-think," lest there be any taint of overly zealous piety.  "Metanoia" cried out both John the Baptist in Matthew 3:2, as well as Jesus in Mark 1:15, "the reign of God is near, be new-minded (i.e., repent, or literally, re-think) and believe in this good news."  The Jordan and a "baptism of repentance," and a "voice" in the wilderness, elements in the hymn, are all mentioned in Luke 3:3-4. <br />
<strong><br />
<a href="http://www.hos3.com/weblog/210R.mid">ST. AUGUSTINE (S.M.D.)</a></strong></p>

<p><strong>1. A voice by Jor-dan's shore,<br />
'Be new-mind-ed' I hear:<br />
Re-form, re-think, be just e're-more;<br />
God's grac-es ere draw near.<br />
A voice in Gal-i-lee:<br />
'A new mind' now the cheer;<br />
Love God, and neigh-bor too, for see,<br />
God's mer-cies ere draw near.</strong></p>

<p><strong>2. O voice of du-ty, still<br />
speak forth, I hear with awe;<br />
With you I trust a sove-reign will,<br />
o-bey an in-ner law.<br />
O high-er voice of love,<br />
yet speak a word in me;<br />
Through du-ty let me up-ward move,<br />
to your pure li-ber-ty!</strong><br />
<strong><br />
<a href="http://www.hos3.com/weblog/210R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/210R.pdf">PDF Score</a><br />
<a href="http://www.hos3.com/weblog/210R A Voce by Jordan's Shore.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/210r_a_voice_by.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/210r_a_voice_by.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Thu, 08 Dec 2005 02:42:42 +0000</pubDate>
</item>
<item>
<title>209R O You Great Friend</title>
<description><![CDATA[<p>Original Title: "O Thou Great Friend," Theodore Parker (1846), LANGRAN, 10.10.10.10., James Langran (1863); New Title: "O You Great Friend," rev. REH (2005), same hymn tune.  Neither the tune nor the hymn appears in <em>Singing the Living Tradition</em> nor <em>The New Century Hymnal</em>.  Theodore Parker was a 19th Century Unitarian minister and social reformer, leader within the "Transcendentalist" school and friend of Ralph Waldo Emerson, perhaps best known for "The Permanent and Transient in Christianity," a sermon given in 1841, on Luke 21:33 "Heaven and earth shall pass away: but my word shall not pass away."   That "word," that is, the "truth" which "is still the light," is found in these lyrics; these constitute as well a liberal religious take on John 14:6a (NRSV), "Jesus said ... 'I am the way, and the truth, and the life.'"   </p>

<p><strong><a href="http://www.hos3.com/weblog/archives/209R O You Great Friend.mid">LANGRAN (10.10.10.10.)</a></strong></p>

<p><strong>1. O you, Great Friend, to all the earth's child-ren,<br />
who once ap-peared in humb-lest guise be-low,<br />
sin to re-buke, to break the cap-tive’s chain,<br />
to call the kin-dred forth from want and woe.</strong></strong><br />
<strong><br />
2. You would I sing: Your truth is still the light<br />
which guides the na-tions grop-ing on their way,<br />
stum-bling and fall-ing in dis-ast-rous night,<br />
yet hop-ing ev-er for the per-fect day.</strong></p>

<p><strong>3. Yes, you are still the Life; You are the Way;<br />
The hol-iest know— Light, Life and Way of Heaven;<br />
And they who dear-ly hope and deep-ly pray,<br />
toil by the Truth, Life, Way that you have given.</strong></p>

<p><strong><a href="http://www.hos3.com/weblog/209R.doc">Word Score</a><br />
<a href="http://www.hos3.com/weblog/209R.pdf">PDF Score</a></strong><br />
<strong><a href="http://www.hos3.com/weblog/209R O You Great Friend.nwc">Noteworthy Composer File</a></strong></p>

<p>All materials may be reproduced for non-profit local and congregational use.  We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others.  Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."</p>]]></description>
<link>http://www.hos3.com/weblog/archives/2005/12/209r_o_you_grea.html</link>
<guid>http://www.hos3.com/weblog/archives/2005/12/209r_o_you_grea.html</guid>
<category>Example and Ministry of Jesus</category>
<pubDate>Wed, 07 Dec 2005 02:44:10 +0000</pubDate>
</item>


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