June 09, 2005

78R Who Fathoms the Eternal Thought

Original Title: "Who Fathoms the Eternal Thought," John Greenleaf Whittier; ST. BERNARD, C.M., Tochter Sion (1741). Psalm 46:10 (KJV), "Be still, and know that I am God;" Psalm 100:3, "Know ye that the Lord he is God;" see also Deuteronomy 4:35, 1 Kings 18:39, Ezekiel 34:30, Exodus 18:11. Isaiah 2:11, [T]he haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day;" see also 2 Corinthians 10:5. 1 Kings 19:12, "And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice;" 1 John 4:8-16 "God is Love." Psalm 78:41, "And still again they tried God, and set bounds to the Holy One of Israel;" see also Psalms 74:17, 148:6; Job 26:10, 38:10.

ST. BERNARD (C.M)

1. Who fath-oms the E-ter-nal Thought?
Which mor-tal hath all planned?
For God is God, who need-eth not
the schemes of hu-man hand.

2. I walk with bare, hushed feet the ground
ye tread with bold-ness shod;
I dare not fix with mete and bound
the love and power of God.

3. I know not what the fu-ture hath
of mar-vel or sur-prise,
as-sured a-lone that life and death
God's mer-cy un-der-lies.

4. I know not where God's is-lands lift
their frond-ed palms in air;
I on-ly know I can-not drift
be-yond such love and care.

5. And so be-side the si-lent sea
I wait the muf-fled oar;
no harm shall ev-er come to me
on o-cean or on shore.

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June 11, 2005

80R Immortal Love, Forever Full

Lyrics: John Greenleaf Whittier (1866), rev. REH (2005); Music: DUNDEE (C.M.), Scottish Psalter (1615). Psalm 89:1 (NRSV), "I will sing of your steadfast love, O Lord;" see also Psalm 89:28. Genesis 1:2a, "[A] wind from God swept over the face of the waters." Isaiah 35:6, "[W]aters shall break forth in the wilderness, and streams in the desert;" see also Isaiah 41:17-18, Jeremiah 2:13, 17:13, Ezekiel 47:1-12. John 4:14, "The water that I will give will become in them a spring of water gushing up to eternal life;" see also Revelation 21:6. 2 Corinthians 3:6b, "[T]he letter kills, but the Spirit gives life;" John 1:9, "The true light, which enlightens everyone, was coming into the world."

DUNDEE (C.M.)

1. Im-mort-al Love, for-ev-er full,
for-ev-er flow-ing free,
for-ev-er shared, for-ev-er whole,
a nev-er ebb-ing sea!

2. Blow, winds of God, a-wake and blow
the mists of earth a-way:
Shine out, O Light di-vine, and show
thy wide and vast ar-ray.


3. O God and Sove-reign of us all,
what-e'er our name or sign,
we own thy sway, we hear thy call,
we test our lives by thine.

4. The let-ter fails, the sys-tems fall,
and ev-ery sym-bol wanes;
The Spir-it o-ver-brood-ing all,
E-ter-nal Love re-mains.

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December 14, 2005

218R Where Cross the Crowded Ways (of Life)

Original Title: "Where Cross the Crowded Ways of Life," Frank Mason North (1905), AUCORITATE SAECULI, L.M., Angers Church Melody; New Title: "Where Cross the Crowded Ways (of Life)," rev. REH (2006), same hymn tune. Neither the hymn nor the tune appears in Singing the Living Tradition. North was a Methodist, served as president of the Federal (now National) Council of Churches, and was a native of New York City, whose bustling pace is manifest in these lyrics. Though at odds with Hymns of the Spirit Two, cyberhymnal.org gives the date of publication as 1903 in The Christian City (with the tune as GERMANY, which is how it appears as hymn no. 543 in the United Church of Christ's New Century Hymnal). The site enigmatically notes a biblical allusion to Matthew 22:9. Less obscure might be Matthew 10:40-42 (NRSV): "Whoever welcomes you welcomes me ... and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward;" see also Mark 9:41. Revelation 21:10, "And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God," see also Revelation 21:2, Hebrews 11:16. The lyrics "from famished souls ... your heart has never known recoil," bring to mind the story of the persistent Syrophoenician woman in Mark 7:26-30. Though an "gentile," and thus ritually "unclean," Jesus agrees to heal her child all the same.

AUCTORITATE SAECULI (L.M.)

1. Where cross the crowd-ed ways of life,
where sound out cries, hearts race and run;
a-bove the noise of self-ish strife,
we hear your voice, Be-lov-ed One.

2. In haunts of wretch-ed-ness and need,
on shadow-ed thresh-olds full with fears,
from paths where hide the lures of greed,
we catch the vi-sion of your tears.

3. From ten-der child-hood's help-less-ness,
from lone-some grief, and burd-ened toil,
from fam-ished souls, from sor-row's stress,
your heart has ne-ver known re-coil.

4. The cup of wa-ter given for you,
still holds the fresh-ness of your grace;
Yet long these mul-ti-tudes to view
the true com-pas-sion of your face.

5. O Teach-er, from the moun-tain-side
make haste to heal these hearts of pain;
a-mong these rest-less throngs a-bide;
O tread the ci-ty's streets a-gain.


6. Till all earth's child-ren learn to love
and fol-low where your feet have trod,
till, glo-rious from your heaven a-bove,
shall come the Ci-ty of our God!

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All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2006 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."

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218S Entre el vaivén de la ciudad

Título original: "Where Cross the Crowded Ways of Life," Frank Mason North (1905), traductor anónimo, AUCTORITATE SAECULI, 8.8.8.8., Angers Church Melody; Título nuevo: "Entre el vaivén de la ciudad," rev. REH (2005), misma tonada. El himno aparece en el himnario metodista Mil voces para celebrar (1996), como no. 296, y como no. 325 en El Himnario (Church Publishing, 1998), pero con la tonada GERMANY (L.M.). Mateo 10:42 (CST), "Y cualquiera que dé un simple vaso de agua al más humilde de mis discípulos por el hecho de ser discípulo mío, no quedará sin recompensa," véase también Marcos 9:41, Mateo 22:9. Apocalipsis 21:10 (RVR 1995),"Me llevó en el Espíritu a un monte grande y alto y me mostró la gran ciudad, la santa Jerusalén, que descendía del cielo de parte de Dios," véase también Apocalipsis 21:2, Hebreos 11:16. Marcos 7:26, La mujer sirofenicia fue a rogar a Jesús, para que sanara su hija.

AUCTORITATE SAECULI (8.8.8.8.)

1. En-tre el vai-vén de la ciu-dad,
más fuer-te a-ún que su ru-mor;
en lid de ra-za y so-cie-dad,
tu voz o-í-mos, Re-den-tor.


2. Do-quie-ra e-xis-ta ex-plo-ta-ción,
fal-te tra-ba-jo, no haya pan;
en los um-bra-les del te-rror,
Ra-bi-no, vé-mos-te llo-rar.


3. Un va-so de a-gua pue-de ser,
hoy de tu gra-cia, la se-ñal;
mas ya las gen-tes quie-ren ver
tu com-pa-si-va y san-ta faz.

4. Has-ta que triun-fe tu dul-zor
y el mun-do pue-da o-ír tu voz
y de los cie-los, mi a-mor,
des-cien-da la Ciu-dad de Dios.

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All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."

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