March 13, 2005

13R Rejoice, You Pure In Heart

Original Title: "Rejoice, Ye Pure in Heart," Edward Hayes Pulmptre (1865), MARION, 6.6.8.6.4.6., Arthur Henry Messiter (1883); New Title: "Rejoice You Pure in Heart," rev. REH (2006), ICH HALTE TREULICH STILL, S.M.D., attributed to Bach (1736). The hymn does not appear in Singing the Living Tradition, but does appear in revised form as "Rejoice, You Pure in Heart," as no. 55 to MARION and as no. 71 to VINEYARD HAVEN in The New Century Hymnal. Pulmptre was a 19th century English Anglican. One hears Psalm 20 in lyrics about the "festal banner," the first line of Psalm 147 in the refrain, and Phillipians 4:4 in the title line and the refrain, "Rejoice . . . rejoice."

ICH HALTE TREULICH STILL (S.M.D.)

1. Re-joice, you pure in heart,
re-joice give thanks and sing;
your fes-tal ban-ner wave on high--
the cross of Christ rais-ing.

Refrain.
Re-joice, give thanks and sing; Re-joice, give thanks and sing;
Re-joice, re-joice, re-joice, and sing; Re-joice, give thanks and sing!

2. With all the an-gel choirs,
with all the saints of earth,
pour out the strains of joy and bliss,
true rap-ture, nob-lest mirth. Refrain.


3. Your clear ho-san-nas raise;
And al-le-lu-ias loud;
While an-swer-ing ech-oes up-ward float,
like wreaths of incense cloud. Refrain.

4. With voice as full and strong
as o-cean’s surg-ing praise,
send forth the hymns an-ces-tors loved,
the psalms of an-cient days. Refrain.

5. At last the toil shall end,
the wear-ied ones shall rest,
the pil-grims find the ho-ly home,
where saints are tru-ly blest. Refrain.

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May 01, 2005

50R Love Divine, All Loves Excelling

Original Title: "Love Divine, All Loves Excelling," Charles Wesley (1747), first tune, HYFRYDOL, 8.7.8.7.8.7.8.7., Rowland Hugh Pritchard (1855), second tune, BEECHER, 8.7.8.7.8.7.8.7., John Zundel (1870); New Title: Same hymn title, rev. REH (2006), HYFRYDOL, 8.7.8.7.8.7.8.7. The hymn first appeared in Hymns For Those That Seek, and Those That Have Redemption (1747). Charles Wesley, father of the Methodist movement, who wrote over 6,500 hymns, is said to have been inspired by the song "The Song of Venus" from John Dryden's play King Arthur. The hymn originally had four verses, and suggested that one could be completely cleansed of sin in this life. This prompted Charles' brother John Wesley to change the lyrics. It appeared with two verses only in Hymns of the Spirit Two (1937). In that version, "Jesus, thou art all compassion," became "Father, thou art all compassion." Here "Wisdom" has been substituted; see 50S for a version in which "Jesus" has been restored. Below, as in 50S, lines from the original third and fourth verses have been combined to create a third verse. Charles Wesley himself might rank "Wisdom" at least over "Father" as here, explaining in his Notes on Proverbs that "Christ, under the name of Wisdom, invites us to his entertainment;" i.e., "Wisdom has built her house, she has hewn her seven pillars . . . 'Come, eat of my bread, and drink of the wine I have mixed,'" Proverbs 9:1, 5. The hymn does not appear in Singing the Living Tradition (that said, the tune HYFRYDOL should be well known in most Unitarian Universalist congregations all the same, as it is used for no. 140, "Hail the Glorious Golden City," and no. 166, "Years Are Coming," and no. 207, "Earth Was Given As a Garden"). The hymn does appear in The New Century Hymnal to the tune BEECHER (though HYFRYDOL is suggested as an alternative) as no. 43, with four stanzas. 1 John 4:16, "God is Love," Malachi 3:1, "The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts." "And all of us ... seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another," 2 Corinthians 3:18. 2 Corinthians 5:17, "So if anyone is in Christ, there is a new creation." "All you need to remember is that God will never let you down; he'll never let you be pushed past your limit; he'll always be there to help you come through it," 1 Corinthians 10:13b (The Message). "[N]ew creation," 2 Corinthians 5:17.

HYFRYDOL (8.7.8.7.8.7.8.7.)

1. Love di-vine, all loves ex-cell-ing,
Joy of heaven to earth come down;
Fix in us a hum-ble dwell-ing;
All your faith-ful mer-cies crown!
Wis-dom, you are all com-pas-sion;
Pure, un-bound-ed love im-part;
Vis-it us with your sal-va-tion;
En-ter eve-ry trem-bling heart.

2. Breathe, O breathe your lov-ing spir-it,
In-to eve-ry trou-bled breast!
Let us all in you in-her-it;
Let us find your prom-ised rest.
We would you be al-ways bless-ing,
Al-pha and O-me-ga be;
We would praise you with-out ceas-ing;
Set our hearts at li-ber-ty.

3. Come, E-ter-nal, to de-liv-er,
Let us all your life re-ceive;
Gra-cious-ly re-turn and ne-ver,
Ne-ver more your tem-ples leave.
Her-ald-ing a new cre-a-tion;
Heaven and earth take now their place;
Let us see your great sal-va-tion;
Lost in won-der, love, and praise.

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Posted by rehurst at 10:32 PM | Comments (0) | TrackBack

December 02, 2005

204R Strong Son of God, Immortal Love

Original Title: "Strong Son of God, Immortal Love," Alfred Tennyson, SONG FIVE, L.M., First Tune in Hymns of the Spirit Two, Orlando Gibbons (1623), ERNAN, L.M., Second Tune in Hymns of the Spirit Two, Lowell Mason; New Title: "One Born of God, Immortal Love," alt. REH (2005), hymn tune: SONG FIVE, L.M., (1623). Neither the hymn nor the tune appears in Singing the Living Tradition or in The New Century Hymnal, but the hymn does appear in The Hymnal (1940) of the (then thusly named) Protestant Episcopal Church, and other hymnals published throughout the Anglican Communion. Alfred Tennyson was a 19th Century English Anglican and British Poet Laureate from 1850 until his death; his most famous work was perhaps The Charge of the Light Brigade. One hears in the lyrics, "for we walk by faith, not by sight." 2 Corinthians 5:7 (NRSV). Also implicit therein is an answer to the question of Jesus, "who do they say I am?" Matthew 16:13.

SONG FIVE (L.M.)

1. Strong Son of God*, im-mor-tal love,
whom we, that have not seen thy face,
by faith, and faith a-lone, em-brace,
be-liev-ing where we can-not prove.

2. Thou seem-est hu-man and di-vine,
the high-est, hol-iest hu-man, thou.
Our wills are ours, we know not how;
Ours wills are ours, to make them thine.

3. Our lit-tle sys-tems have their day;
They have their day and cease to be;
They are but bro-ken lights of thee,
And thou, O Love, art more than they.

*or 'Thou born of God'

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