April 27, 2005

47R Come Thou Almighty Will!

Original Title: "Come Thou Almighty Will," Hymns of the Spirit One (1864), ITALIAN HYMN, 6.6.4.6.6.4., adapted from Felice Giardini (1769); New Title: Same hymn title, alt. REH (2005), same hymn tune. Hymns of the Spirit One (1864) was edited by Samuel Longfellow. The hymn recites numerous names and titles for the spirit of God; "Almighty Will," echoing the spirit that blowest "where it listeth," John 3:8 (KJV); "Calm of faith's confidence," recalling the title "Comforter" from John 4:16 and John 15:26; "most Tender Love," suggesting the "Love of God" in 1 John 4:9 and the equivalence of "God is Love" from 1 John 14:16; see also Romans 5:5, "Light serene," remembering too that "God is light," 1 John 1:5; Psalm 27:1. "Quickener," as quicken is now in most translations "revive," suggests the "giver of life" from the historic creeds, or the "spirit of life," Romans 8:2 (NRSV); Revelations 11:11 (KJV) and the "breath of the almighty," Job 33:4. The hymn appears in neither Singing the Living Tradition nor The New Century Hymnal.

ITALIAN HYMN (6.6.4.6.6.6.4.)

1. Come, thou Al-might-y Will!
Our faint-ing bos-soms fill
with thy great power:
Strength of our good in-tents,
our tempt-ed hour's de-fense,
calm of faith's con-fi-dence,
come, in this hour!

2. Come, thou most ten-der Love!
With-in our spir-its move,
their sweet-est guest:
Ex-alt each low de-sire,
trans-form-ing pas-sion's fire,
to deeds of love in-spire,
Quicken-er and Rest!

3. Come, Light ser-ene and still!
Our gloom-y spir-its fill
with thy clear day:
Guide of the fee-ble sight,
Star of grief's low-est night,
re-veal the path of right,
show us thy way! A-men.


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May 04, 2005

51R O Love Divine, of All That Is

Original Title: "O Love Divine, of All That Is," arranged from John White Chadwick (1865), BANGOR, C.M., William Tans'ur's Compleat Melody (1734); New Title: Same hymn title, no change in lyrics here, same hymn tune. Chadwick was a 19th Century American Unitarian minister, who was graduated from Harvard Divinity in 1864, and ordained at Second Unitarian in Brooklyn; he wrote for both the AUA publication The Christian Register and Harper's. Psalm 139:2, 4, 23, "Thou . . . understandest my thought afar off . . .For there is not a word in my tongue, but, lo . . . thou knowest it altogether . . . Search me, O God, and know my heart: try me, and know my thoughts." Romans 5:8, "But God commendeth [God's] love toward us." "Keep on asking . . . Keep on looking . . . Keep on knocking," Matthew 7:7-8; see also Mark 11:24. The hymn is not included in Singing the Living Tradition, and is not included in The New Century Hymnal.

BANGOR (C.M.)

1. O Love Di-vine, of all that is,
the sweet-ness still and best,
ea-ger I come and rest my heart
up-on thy faith-ful breast.

2. I pray thee turn me not a-way,
for sin-ful though I be,
thou know-est eve-ry-thing I need,
and all my need of thee.


3. I do not pray be-cause I would,
I pray be-cause I must:
There is no mean-ing in my prayer
but thank-ful-ness and trust.


4. And thou wilt hear the thought I mean
and not the words I say;
Wilt hear the thanks a-mong the words
that on-ly seem to pray.

5. Thou dost not wait un-til I urge
my way-ward steps to thee;
But in the dark-ness of my life
art com-ing still to me.


6. And while it hea-vy sighed, my heart
has sung it-self to rest,
O Love Di-vine, for-ev-er near,
up-on thy faith-ful breast. A-men.

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May 05, 2005

51S O Love Divine, of All That Is

Original Title: "O Love Divine, of All That Is," arranged from John White Chadwick (1865), BANGOR, C.M., William Tans'ur's Compleat Melody (1734); New Title: "O Love Divine, of All That Is," rev. REH (2005), ELLACOMBE, C.M.D., Gesangbuch der Herzogl, Wirtermbergischen Katholischen Hofkapelle (1784). Chadwick was a 19th Century American Unitarian minister, who was graduated from Harvard Divinity in 1864, and ordained at Second Unitarian in Brooklyn; he wrote for both the AUA publication The Christian Register and Harper's. Psalm 139:2, 4 (The Message), "God, . . . I'm an open book to you; even from a distance, you know what I'm thinking . . . You know everything I'm going to say before I start the first sentence." Romans 5:8, "God put [God's own] love on the line for us." "Don't bargain with God. Be direct. Ask for what you need," Matthew 7:7; see also Mark 11:24. The hymn is not included in Singing the Living Tradition, and is not included in The New Century Hymnal.

ELLACOMBE (C.M.D.)

1. O Love Di-vine, of all that is,
the sweet-ness still and best,
ea-ger I come and rest my heart
up-on your faith-ful breast.
I pray you turn me not a-way,
what-e'er my va-ni-ty,
you know well eve-ry-thing I need;
My needs to you I plea.

2. I do not pray be-cause I wish,
I pray be-cause I must:
There is no mean-ing in my prayer
but thank-ful-ness and trust.
And you will hear the thought I mean
and not the words I say;
You hear the thanks a-mong the words
that on-ly seem to pray.

3. You do not wait un-til I move
my way-ward steps toward you;
And through the sor-rows of my life
you still my soul pur-sue.
And while it hea-vy sighed, my heart
has sung it-self to rest,
O Love Di-vine, for-ev-er near,
up-on your faith-ful breast.

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June 08, 2005

77R One Thought I Have

"One Thought I Have, My Ample Creed," Frederick L. Hosmer, Chicago Unity Hymns and Carols (1880), ST. BERNARD, C.M. No changes here from the lyrics in Hymns of the Spirit Two. Psalm 94:19 (KJV), “In the multitude of my thoughts within me Thy comforts delight my soul;” Psalm 43:3, "O send out thy light and thy truth: let them lead me;" see also Psalms 63:5-6, 77:2; Jeremiah 20:12. Romans 5:4 (NRSV), "[E]ndurance produces character, and character produces hope;" 1 Peter 1:7, "[T]he genuineness of your faith—being more precious than gold that, though perishable, is tested by fire—may be found to result in praise and glory and honor when Jesus Christ is revealed."

ST. BERNARD (C.M.)

1. One thought I have, my am-ple creed,
so deep it is and broad,
and e-qual to my ev-ery need—
it is the thought of God.

2. Each morn un-folds some fresh sur-prise,
I feast at life’s full board;
and ris-ing in my in-ner skies
shines forth the thought of God.

3. At night my glad-ness is my prayer;
I drop my dai-ly load,
and eve-ry care is pillow-ed there
up-on the thought of God.

4. I ask not far be-fore to see,
but take in trust my road;
Life, death, and im-mort-al-i-ty
are in my thought of God.

5. To this their se-cret strength they owed
the mar-tyr's path who trod;
The foun-tains of their pa-tience flowed
from out their thought of God.

6. Be still the light up-on my way,
my pil-grim staff and rod,
my rest by night, my strength by day
O bless-ed thought of God.

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June 09, 2005

78R Who Fathoms the Eternal Thought

Original Title: "Who Fathoms the Eternal Thought," John Greenleaf Whittier; ST. BERNARD, C.M., Tochter Sion (1741). Psalm 46:10 (KJV), "Be still, and know that I am God;" Psalm 100:3, "Know ye that the Lord he is God;" see also Deuteronomy 4:35, 1 Kings 18:39, Ezekiel 34:30, Exodus 18:11. Isaiah 2:11, [T]he haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day;" see also 2 Corinthians 10:5. 1 Kings 19:12, "And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice;" 1 John 4:8-16 "God is Love." Psalm 78:41, "And still again they tried God, and set bounds to the Holy One of Israel;" see also Psalms 74:17, 148:6; Job 26:10, 38:10.

ST. BERNARD (C.M)

1. Who fath-oms the E-ter-nal Thought?
Which mor-tal hath all planned?
For God is God, who need-eth not
the schemes of hu-man hand.

2. I walk with bare, hushed feet the ground
ye tread with bold-ness shod;
I dare not fix with mete and bound
the love and power of God.

3. I know not what the fu-ture hath
of mar-vel or sur-prise,
as-sured a-lone that life and death
God's mer-cy un-der-lies.

4. I know not where God's is-lands lift
their frond-ed palms in air;
I on-ly know I can-not drift
be-yond such love and care.

5. And so be-side the si-lent sea
I wait the muf-fled oar;
no harm shall ev-er come to me
on o-cean or on shore.

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December 03, 2005

205R Jesus, the Very Thought of You

Original Title: "Jesus, the Very Thought of Thee," Bernard of Clairvaux (12th Century), trans. Edward Caswall (1858), WINDSOR, C.M., Damon's Psalmes (1591); New Title: "Jesus, the Very Thought of You," rev. REH (2005), FIRST MODE MELODY, C.M.D., Thomas Tallis (1505-1585). Bernard in his time was seen as the embodiment of its ideal: that of medieval monasticism at its highest development; he is considered both a saint in the Roman and Anglican churches (he is the patron of bees, beekeepers, candles and wax). The original Latin title is "Jesu, Dulcis Memoria." Caswall was an English Anglican priest, who converted to Roman Catholicism. Neither the hymn nor the tune appears in Singing the Living Tradition, but the hymn does appear under the name "Jesus-The Very Thought to Me," to the tune ST. AGNES in The New Century Hymnal. The lyrics speak of of the Pauline epistles, who tell us to find the joy of God through Jesus. 1 Peter 1:8, Philemon 2:1-11, Romans 5:11, Philippians 2:9-11. Ephesians 3:19, "to know the love of Christ . . . that you may be filled with all the fullness of God," compare with the lyrics "Jesus ... with sweetness fills the breast."

FIRST MODE MELODY (C.M.D.)

1. Je-sus, the ve-ry thought of you
with sweet-ness fills the breast;
But sweet-er far your face to view,
and in your pre-sence rest.
Nor voice can sing, nor heart can frame,
nor can the mem-ory find
a sweet-er sound than your blest name,
bear-er of hu-man-kind!

2. When once you do vi-sit the heart,
then truth be-gins to shine,
then earth-ly van-i-ties de-part,
then kind-les love di-vine.
O Je-sus, light of all be-low,
and fount of liv-ing fire,
sur-pass-ing all the joys we know,
and all we can de-sire.

3. O Je-sus, you beau-ty im-part
of an-gel worlds a-bove;
Your name is mu-sic to the heart,
in-flam-ing it with love.
Je-sus, the ve-ry thought of you
with sweet-ness fills the breast;
But sweet-er far your face to view,
and in your pre-sence rest.

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January 04, 2006

496R-502S All People That On Earth Do Dwell / Doxology

Old and New Titles: "All People That On Earth Do Dwell," William Kethe (1561), rev. REH (2006), OLD HUNDREDTH (L.M.), attributed to Louis Bourgeois, melody from Genevan Psalter (1551). OLD HUNDREDTH is commonly used for doxologies, and is so used in Hymns of the Spirit Two at nos. 496-502. Equivalents are found in Singing the Living Tradition at nos. 365, 370-381, and in The New Century Hymnal at nos. 7, 27, 776-782. While "All People That On Earth Do Dwell" appears in its old form (in B-flat) in Hymns of the Spirit Two, it appears in its modern form here, in F-sharp (the tune found in no. 497 in Hymns of the Spirit Two). Psalm 100, on which no. 496R is based, is the revised lectionary psalm for Proper 6A/Ordinary 11A/Pentecost 4A, Thanksgiving C and Christ the King/Reign of Christ A. Psalm 117 (see 498R below) is used as a lectionary psalm only by Roman Catholics, for Proper 16C/Ordinary 21C. The lyrics below, through no. 502S, may be used productively with many tunes set in L.M. (8.8.8.8.) meter.

OLD HUNDREDTH (Modern Form) (L.M.)


496R William Kethe (1561), rev. REH (2006)

1. All peo-ple that on earth do dwell,
Sing now a-loud with cheer-ful voice;
The Ho-ly One is God in-deed;
With-out our aid who did us make.

2. Serve Life with mirth, O prais-es tell,
Come ye be-fore all and re-joice.
All are God's folk, who doth us feed,
And for whose sheep Love doth us take.

3. O en-ter Wis-dom's gates with praise,
Ap-proach with joy God's courts un-to;
Praise, laud and bless the Name al-ways,
For it is seem-ly so to do.

4. For why? Our Sove-reign God is good,
Whose mer-cy is for-ev-er sure;
Whose truth at all times firm-ly stood,
And shall from age to age en-dure. A-men.

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496S Théodore de Bèze (1519-1605) et d’autres, arranged by REH (2006)

1. Vous, qui sur la terre ha-bi-tez,
Chan-tez à hau-te voix, chan-tez;
Et, de con-cert a-vec les cieux,
Cé-lé-brez son nom glo-ri-eux.

2. C’est un Dieu rem-pli de bon-té,
D’une é-ter-nel-le vér-i-té,
Tou-jours pro-pice à nos sou-haits,
Et sa grâce du-re à ja-mais. A-men.


497R Nahum Tate and Nicholas Brady, rev. REH (2006)

Be thou, O God, ex-alt-ed high;
And as thy glo-ry fills the sky,
So let it be on earth dis-played,
Till Love is here, as there, obeyed. A-men.


498R Isaac Watts (1718), rev. REH (2006), Paraphrase of Psalm 117

1. From all that dwells be-low the skies
Let the Cre-a-tor's praise a-raise;
Let the Re-deem-er's name be sung
Through eve-ry land, by eve-ry tongue.

2. E-ter-nal are thy mer-cies, Love;
E-ter-nal Truth at-tends a-bove;
Thy praise shall sound from shore to shore;
Till suns shall rise and set no more.

3. Your lof-ty themes, all peo-ples, bring,
In songs of praise di-vine-ly sing;
The great sal-va-tion loud proclaim,
And praise now the larg-er hope's name.

4. In eve-ry land be-gin the song;
To every land the strains be-long;
In cheer-ful sounds all voi-ces raise,
And fill the world with loud-est praise. A-men


499R Thomas Ken, alt., see, e.g., "Every good gift and every perfect gift is from above," James 1:17

Praise God, from whom all bless-ings flow;
Praise God, all crea-tures here below;
Praise God, above, ye heaven-ly throng;
Praise God, Cre-a-tor, in your song. A-men.


499S Based on Thomas Ken, rev. REH (no. 479 de El Himnario)

Can-tad al san-to y~u-no Dios,
sus a-la-ban-zas en-ton-dad;
su~e-ter-na hon-ra pro-cla-mad
con voz de~a-mor y gra-ti-tud. A-mén.


499T Anónimo, rev. REH (no. 476 de El Himnario)

A la di-vi-na U-ni-dad,
to-das y to-dos a-la-bad.
Con a-le-grí-a~y gra-ti-tud
su~a-mor y gra-cia ce-le-brad. A-mén.


499U Clément Marot (1543)

Ren-dez à Dieu lou-ange et gloire,
Car il est be-nign et cle-ment,
Qui plus est sa bon-té no-toire,
Du-re per-pé-tu-el-le-ment. A-men.


500R Anonymous (or Charles H. Lyttle per Singing the Living Tradition, no. 365)

Praise God, the Love we all may share;
Praise God, the Beau-ty eve-ry-where;
Praise God, the Hope of Good to be;
Praise God, the Truth that makes us free. A-men.


501R Gerhard Tersteegen (1729), translated by John Wesley (1739), rev. REH (2007)

1. Lo, God is here! let us a-dore,
And joy-ful-ly make this Love's place;
Let all with-in us feel Truth's power;
Let all with-in us seek Life's grace.

2. Lo, God is here! O, day and night,
U-ni-ted choirs of an-gels sing;
To Hope, en-throned a-bove all height,
Heaven's host their no-blest prais-es bring.

3. O Fount of be-ing! may our praise
Thy courts with grate-ful in-cense fill;
Still may we stand be-fore thy face,
Still hear and do thy sove-reign will. A-men.



501S Nils Frykman (1883), translated from Swedish to English by Andrew L. Skoog (1920), alt. REH (2007)

1. Min fram-tids-dat är ljus och lång,
Den räc-ker bor-tom ti-dens tvång,
Där Gud och Lam-met säll jag ser
Och in-gen nöd skal va-ra mer.


2. A fu-ture of but grace sub-lime,
Be-yond the realms of space and time,
Where the re-deem-er I shall see,
And sor-row ne-ver-more shall be. A-men.


502R Arranged by C. W. Reese (1935)

From all that dwell be-low the skies;
Let faith and hope with love a-rise;
Let beau-ty, truth and good be sung
Through eve-ry land, by eve-ry tongue. Amen.


502S Based on Isaac Watts

De to-dos ba-jos el gran sol
sur-ja~es-per-an-za, fe, a-mor
ver-dad, y~be-lle-za can-tan-do,
de ca-da tierr-a, ca-da voz. A-mén.


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