May 09, 2005

54R From Heart to Heart

Original Title: "From Heart to Heart, Creed to Creed," William Channing Gannett (1875), ST. FLAVIAN, C.M., John Day's Psalter (1562), alternative tune, ARLINGTON, C.M., Thomas Augustine Arne (1762); New Title: "From Heart to Heart," rev. REH (2005), ST. FLAVIAN, C.M. Neither Singing the Living Tradition nor The New Century Hymnal includes the hymn. Isaiah 43:19, "A way will I make in the wilderness, and rivers in the desert!" Jeremiah 31:32-33, "But this shall be the covenant . . . I will put my law within them and write it in their hearts." "I will give them a new heart, and I will put a new spirit within them," Ezekiel 11:19. Psalm 1:3, "And he shall be like a tree planted by the rivers of water;" see also Jeremiah 17:8, Psalm 46:4. Pray for one another, so that you may be healed," James 5:16. The hymn does not appear either in Singing the Living Tradition, nor in The New Century Hymnal.

ST. FLAVIAN (C.M.)

1. From heart to heart, from faith to faith,
the hid-den riv-ers run,
and quick-en all the a-ges down,
which binds us, eve-ry-one.

2. The streams of faith, whose source is God,
whose source, the sound of prayer,
whose mead-ows are the ho-ly lives
up-spring-ing eve-ry-where.

3. And still they move, a broad-ening flood,
and fresh-er, full-er grow.
A sense as if the sea were near,
towards which the ri-vers flow.

4. O you who are the se-cret Source
that ris-es in each soul,
who are the O-cean, too, and yours,
that ev-er deep-ening roll! A-men.

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May 24, 2005

65R You Whose Spirit Dwells In All

Original Title: "Thou Whose Spirit Dwells In All," John White Chadwick (1890), UNIVERSITY COLLEGE, 7.7.7.7., Henry John Gauntlett (1852); New Title: "You Whose Spirit Dwells In All," alt. REH (2006), same hymn tune. "For the fate of humans and the fate of animals is the same . . . They all have the same breath, and humans have no advantage over the animals," Ecclesiastes 3:19 (NRSV). Genesis 2:7, "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life," Genesis 7:15, "And [the animals] went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life." "You own the cosmos-you made everything in it, everything from atom to archangel," Psalm 89:11 (The Message); "The heavens are thine, the earth also is thine: The world and the fulness thereof, thou hast founded them," Psalm 89:11 (ASV). "Behold, the nations are esteemed as a drop of the bucket, and as the fine dust on the scales; behold, he taketh up the isles as an atom," Isaiah 40:15 (The Darby Translation); Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust," Isaiah 40:15 (ESV). "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?," 1 Corinthians 3:16 (KJV). "[Christ] has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth," Ephesians 1:9-10. "God [is] All in All," 1 Corinthians 15:28. Love is as strong as death," Song of Solomon 8:6. "Would that all the Lord’s people were prophets, that the Lord would put his spirit upon them!," Numbers 11:29 (RSV). For an alternate tune for this hymn, see no. 35 herein, VIENNA, 7.7.7.7. The hymn does not appear in Singing the Living Tradition nor in The New Century Hymnal.

UNIVERSITY COLLEGE (7.7.7.7.)

1. You whose spir-it dwells in all,
pri-mal source of life and mind,
through-out earth and in each soul,
ev-er full and un-con-fined!

2. What shall sep-a-rate from you?
None of earth's cre-a-ted things!
Joy and sor-row, good and ill,
each from you its es-sence brings.

3. Yours, the at-om's faint-est thrill;
Yours, the humb-lest crea-ture's breath;
Pro-phet soul in eve-ry kind,
yearn-ing still through life and death.

4. Yearn-ing for the crown-ing race:
We, in whom at last un-fold
all your se-crets strange and sweet
from the farth-est days of old.

5. Se-crets too of things to be,
in the cy-cles on be-fore:
Love that strong-er is than death,
Life with you for-ev-er-more.


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Change tune to VIENNA (no. 35)

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66R Day By Day the Manna Fell

Original Title: "Day By Day the Manna Fell," Josiah Conder (1836), rev. REH (2005), NUN KOMM, DER HEIDEN HEILAND, 7.7.7.7., Enchiridion Oder Handbuchlein (1524), Bach. Mark 6:41, 50, "Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to his disciples to set before the people . . . Immediately he spoke to them and said, 'Take heart, it is I; do not be afraid;'" compare lyrics "cast foreboding fears away." See also John 6:11; John 6:48, 51 "I am the bread of life." Numbers 11:5-6, "We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our strength is dried up, and there is nothing at all but this manna to look at;" compare Joshua 5:12. The New Century Hymnal and Singing the Living Tradition do not include the hymn.

NUN KOMM, DER HEIDEN HEILAND (7.7.7.7.)

1. Day by day the man-na fell;
O to learn this les-son well!
Still by cons-tant mer-cy fed,
Give me, God, my dai-ly bread.

2. "Day by day," the pro-mise reads,
dai-ly strength for dai-ly needs;
Cast fore-bod-ing fears a-way;
Take the man-na of to-day.

3. O my times are in thy hand;
All my san-guine hopes ex-pand.
On thy Wis-dom I re-cline,
and would make my pur-pose thine.

4. Thou my dai-ly task shalt give;
Day by day with thee I live;
So shall ad-ded years ful-fill,
still my own, and hea-ven’s will.

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December 14, 2005

218R Where Cross the Crowded Ways (of Life)

Original Title: "Where Cross the Crowded Ways of Life," Frank Mason North (1905), AUCORITATE SAECULI, L.M., Angers Church Melody; New Title: "Where Cross the Crowded Ways (of Life)," rev. REH (2006), same hymn tune. Neither the hymn nor the tune appears in Singing the Living Tradition. North was a Methodist, served as president of the Federal (now National) Council of Churches, and was a native of New York City, whose bustling pace is manifest in these lyrics. Though at odds with Hymns of the Spirit Two, cyberhymnal.org gives the date of publication as 1903 in The Christian City (with the tune as GERMANY, which is how it appears as hymn no. 543 in the United Church of Christ's New Century Hymnal). The site enigmatically notes a biblical allusion to Matthew 22:9. Less obscure might be Matthew 10:40-42 (NRSV): "Whoever welcomes you welcomes me ... and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward;" see also Mark 9:41. Revelation 21:10, "And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God," see also Revelation 21:2, Hebrews 11:16. The lyrics "from famished souls ... your heart has never known recoil," bring to mind the story of the persistent Syrophoenician woman in Mark 7:26-30. Though an "gentile," and thus ritually "unclean," Jesus agrees to heal her child all the same.

AUCTORITATE SAECULI (L.M.)

1. Where cross the crowd-ed ways of life,
where sound out cries, hearts race and run;
a-bove the noise of self-ish strife,
we hear your voice, Be-lov-ed One.

2. In haunts of wretch-ed-ness and need,
on shadow-ed thresh-olds full with fears,
from paths where hide the lures of greed,
we catch the vi-sion of your tears.

3. From ten-der child-hood's help-less-ness,
from lone-some grief, and burd-ened toil,
from fam-ished souls, from sor-row's stress,
your heart has ne-ver known re-coil.

4. The cup of wa-ter given for you,
still holds the fresh-ness of your grace;
Yet long these mul-ti-tudes to view
the true com-pas-sion of your face.

5. O Teach-er, from the moun-tain-side
make haste to heal these hearts of pain;
a-mong these rest-less throngs a-bide;
O tread the ci-ty's streets a-gain.


6. Till all earth's child-ren learn to love
and fol-low where your feet have trod,
till, glo-rious from your heaven a-bove,
shall come the Ci-ty of our God!

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218S Entre el vaivén de la ciudad

Título original: "Where Cross the Crowded Ways of Life," Frank Mason North (1905), traductor anónimo, AUCTORITATE SAECULI, 8.8.8.8., Angers Church Melody; Título nuevo: "Entre el vaivén de la ciudad," rev. REH (2005), misma tonada. El himno aparece en el himnario metodista Mil voces para celebrar (1996), como no. 296, y como no. 325 en El Himnario (Church Publishing, 1998), pero con la tonada GERMANY (L.M.). Mateo 10:42 (CST), "Y cualquiera que dé un simple vaso de agua al más humilde de mis discípulos por el hecho de ser discípulo mío, no quedará sin recompensa," véase también Marcos 9:41, Mateo 22:9. Apocalipsis 21:10 (RVR 1995),"Me llevó en el Espíritu a un monte grande y alto y me mostró la gran ciudad, la santa Jerusalén, que descendía del cielo de parte de Dios," véase también Apocalipsis 21:2, Hebreos 11:16. Marcos 7:26, La mujer sirofenicia fue a rogar a Jesús, para que sanara su hija.

AUCTORITATE SAECULI (8.8.8.8.)

1. En-tre el vai-vén de la ciu-dad,
más fuer-te a-ún que su ru-mor;
en lid de ra-za y so-cie-dad,
tu voz o-í-mos, Re-den-tor.


2. Do-quie-ra e-xis-ta ex-plo-ta-ción,
fal-te tra-ba-jo, no haya pan;
en los um-bra-les del te-rror,
Ra-bi-no, vé-mos-te llo-rar.


3. Un va-so de a-gua pue-de ser,
hoy de tu gra-cia, la se-ñal;
mas ya las gen-tes quie-ren ver
tu com-pa-si-va y san-ta faz.

4. Has-ta que triun-fe tu dul-zor
y el mun-do pue-da o-ír tu voz
y de los cie-los, mi a-mor,
des-cien-da la Ciu-dad de Dios.

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August 03, 2006

617R If God Had Not Been On Our Side

Title: "If God Had Not Been On On Our Side," Martin Luther (1524), translation of "Wär’ Gott nicht mit uns diese Zeit," composite translators, rev. REH (2006), WÄR’ GOTT NICHT MIT UNS, 8.7.8.7.8.8.7., Gesangbuch (Wittenberg: 1537). Paraphrase of Psalm 124, a lectionary reading for Proper 16A/Ordinary 21A and Proper 21B/Ordinary 26B.

WÄR’ GOTT NICHT MIT UNS (8.7.8.7.8.8.7.)

1. If God had not been on our side
and had not come to aid us,
would our foes with their power and pride
then sure-ly have dis-mayed us?
Would we, God's flock, then have to fear
the threats of those both far and near
who act in might a-gainst us?

2. Such wrath, dear God, do not per-mit,
it sure-ly would con-sume us
and as a deep and yawn-ing pit
with life and limb en-tomb us.
Like those o’er whom deep wa-ter rolls,
that wrath then would en-gulf our souls
and, like a flood, o’er-whelm us.

3. Bless A-do-nai, who foils our threats
that they might not de-vour us.
Our souls, like birds, es-cape their nets,
they could not ov-er-power us.
The snare is brok-en; we are free!
Our help is ev-er, God, in thee,
who made the earth and heav-en.

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