May 12, 2005

56R O Love Divine

Original Title: "O Love Divine, Whose Constant Beam," adapted from John Greenleaf Whittier, first tune, PUER NOBIS NASCITUR, L.M., Michael Praetorius (1609), alternative tune, ROCKINGHAM, L.M., second tune, RIVAULX, John Bacchus Dykes (1866); New Title: "O Love Divine," rev. REH (2006), MONTE CASSINO, L.M., Italian Hymn Melody. " I the Lord will make myself known unto him in a vision, and will speak unto him in a dream," Numbers 12:6, see also Job 33:15, Genesis 20:3-7. Genesis 28:12, "And [Jacob] dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it." Jeremiah 23:25, "I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed." "And there appeared unto them cloven tongues like as of fire, and it sat upon each of them," Acts 2:3, see also Acts 2:7-11, Acts 10:44-46, 1 Corinthians 12:10, Mark 16:17. John 1:32, " I saw the Spirit descending from heaven like a dove," see also Matthew 3:16, Song of Solomon 2:14, 5:2, 12. "God planted a garden eastward in Eden," Genesis 2:8 see also Genesis 2:15. Psalm 46:10, "Be still, and know that I am God." "Do good to them that hate you . . . for [God] maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust," Matthew 5:44-45. Neither Singing the Living Tradition nor The New Century Hymnal includes the hymn.

MONTE CASSINO (L.M.)

1. O Love Di-vine, whose con-stant stream
yet flows when we can-not per-ceive,
and waits to bless all, while we dream;
O stay though we may turn from thee!

2. All souls oft strug-gle and as-pire,
all hearts through thee rest still and deep;
And, dim or clear, thy tongues of fire,
on dusty lands and cen-tu-ries sleep.

3. And eve-ry-where the Spir-it moves
with all, as un-der Ed-en's trees,
in gard-ens of the heart, faith proves,
speak-ing in ma-ny, var-ied tongues.

4. Nor bounds, nor clime, nor creed thou know'st,
wide as our need thy fa-vors fall;
The white wings of the Ho-ly One
stoop, un-seen, o'er the heads of all.

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June 04, 2005

73R Shekinah In Her Holy Place

Original Title: "The Lord Is In His Holy Place," William Channing Gannett (1873), ST. BERNARD, C.M., Tochter Sion (1741); New Title: "Shekinah In Her Holy Place," rev. REH (2005), RESIGNATION, C.M.D., Traditional American; Southern Harmony (1835). William Channing Gannett (1840-1923) was an American Unitarian minister, particularly active within the Western Unitarian Conference. He was author of a document of great historical importance to the WUC entitled "Things Commonly Believed Among Us". He played a particularly important role in the women's suffrage movement in the United States; Susan B. Anthony was amongst his congregants. Though "Shekinah" does not appear in the original title of the hymn, it does occur as a reference to the glory of God in the lyrics of the first stanza (itself remarkable for a hymn composed in 1873). The reference to Exodus 40:35 is likewise original to Gannett. The word "Shekinah" does not appear as such in the Bible, but it does appear in Talmudic literature; e.g., "Whenever ten are gathered for prayer, there Shekinah rests," Talmud Sanhedrin 39a. A feminine word in Hebrew, many have suggested that the name Shekinah represents the female attributes of the presence or glory of God (though there would seem to be some competition with Wisdom/Sophia and the Spirit/Ruah, also feminine in Hebrew, or perhaps even St. Julian of Norwich's views on the mothering qualities of Christ). "Have you entered the storehouses of the snow, or have you seen the storehouses of the hail," Job 38:22 (NRSV). "If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents," Song of Songs 1:8 (KJV); see also Jeremiah 6:3. "Gethsemane," Matthew 26:36, Mark 14:32. "Men of Israel, why does this surprise you?," Acts 3:12 (NIV). "Do not I fill heaven and earth?, declares the Lord," Jeremiah 23:24. The hymn does not appear in The New Century Hymn nor in Singing the Living Tradition.

RESIGNATION (C.M.D.)

1. She-ki-nah* in her ho-ly place,
in all things, near and far;
She-ki-nah of the snow-flake, too,
finds glo-ry in the star.
She finds her-self with-in the love
of those whom we love best;
the smiles and tones that make our homes
are shrines by her poss-essed.

2. Our art may build its house of God,
our feet on Si-nai stand,
but ho-li-est of ho-lies knows
no tread, no touch of hand.
She tents with-in the lone-ly heart
and shep-herds eve-ry thought;
We find her not by seek-ing long,
we lose her not, un-sought.

3. The liste-ning soul makes Si-nai still
wher-ev-er we may be,
and in the vow "Thy will be done,"
lies all Geth-se-ma-ne.
O eve-ry-where her ho-ly place,
if love un-seals the eyes,
and eve-ry-where the wait-ing face
to wel-come and sur-prise!

* Shekinah, the visible glory of God; see, e.g., Exodus 40:35

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All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2006 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."

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June 21, 2005

90R The Morning Hangs a Signal

Original Title: "The Morning Hangs a Signal," William Channing Gannett, MEIRIONYDD, 7.6.7.6.7.6.7.6., William Lloyd (1840); New Title: Same hymn title, alt. REH (2007), same hymn tune. William Channing Gannett (1840-1923) was an American Unitarian minister, particularly active within the Western Unitarian Conference. He was author of a document of great historical importance to the WUC entitled "Things Commonly Believed Among Us". He played a particularly important role in the women's suffrage movement in the United States; Susan B. Anthony was amongst his congregants while a pastor in Rochester, New York. "I appointed you a prophet to the nations . . . Now I have put my words in your mouth," Jeremiah 1:5, 9 (NRSV). "No prophet is accepted in the prophet’s hometown," Luke 4:24. "The Lord is my light and my salvation; whom shall I fear?," Psalm 27:1 (KJV). "But for you who revere my name the sun of righteousness shall rise, with healing in its wings," Malachi 4:2 (NRSV); see also Psalm 19:5-6, 84:11, Matthew 13:43, Isaiah 58:8. "I am the root and the offspring of David, and the bright and morning star, Revelation 22:16 (KJV), see also Joel 2:2. "Is not my word like fire," Jeremiah 23:29 (NRSV); see also Jeremiah 5:14. The hymn does not appear in The New Century Hymnal, but it does appear in Singing the Living Tradition as no. 40, slightly modified from how it appears in Hymns of the Spirit Two, and in a form with minor differences from below.

MEIRIONYDD (7.6.7.6.7.6.7.6.)

1. The morn-ing hangs a sig-nal
up-on the moun-tain crest,
while all the sleep-ing val-leys
in sil-ent dark-ness rest;
From peak to peak it flash-es,
it laughs a-long the sky,
til glo-ry of the sun-light
on all the land doth lie.

2. A-bove the gen-er-a-tions,
the lone-ly proph-ets rise,
while truth flings dawn and day-star
with-in their glow-ing eyes;
And oth-er eyes, be-hold-ing,
are kind-led from that flame,
and dawn be-com-eth morn-ing,
as proph-ehts Love pro-claim.

3. The soul hath lift-ed mo-ments,
a-bove the drift of days,
when life's great mean-ing break-eth
in sun-rise on our ways;
Be-hold the ra-diant to-ken
of faith a-bove all fear;
Night soon shall end its splen-dor
that morn-ing shall ap-pear.

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All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2007 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."

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