May 24, 2005

66R Day By Day the Manna Fell

Original Title: "Day By Day the Manna Fell," Josiah Conder (1836), rev. REH (2005), NUN KOMM, DER HEIDEN HEILAND, 7.7.7.7., Enchiridion Oder Handbuchlein (1524), Bach. Mark 6:41, 50, "Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to his disciples to set before the people . . . Immediately he spoke to them and said, 'Take heart, it is I; do not be afraid;'" compare lyrics "cast foreboding fears away." See also John 6:11; John 6:48, 51 "I am the bread of life." Numbers 11:5-6, "We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our strength is dried up, and there is nothing at all but this manna to look at;" compare Joshua 5:12. The New Century Hymnal and Singing the Living Tradition do not include the hymn.

NUN KOMM, DER HEIDEN HEILAND (7.7.7.7.)

1. Day by day the man-na fell;
O to learn this les-son well!
Still by cons-tant mer-cy fed,
Give me, God, my dai-ly bread.

2. "Day by day," the pro-mise reads,
dai-ly strength for dai-ly needs;
Cast fore-bod-ing fears a-way;
Take the man-na of to-day.

3. O my times are in thy hand;
All my san-guine hopes ex-pand.
On thy Wis-dom I re-cline,
and would make my pur-pose thine.

4. Thou my dai-ly task shalt give;
Day by day with thee I live;
So shall ad-ded years ful-fill,
still my own, and hea-ven’s will.

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May 30, 2005

70R Lead Us, O Lead Us (In Paths of Peace)

Words: William Henry Burleigh (1868); rev. REH (2005); Music: SONG 24 (10.10.10. D), Orlando Gibbons (1623). Psalm 5:8 (NIV),"Lead me, O Lord." Psalm 23:2-3 (NRSV), "[The Lord] leads me beside still waters; he restores my soul. He leads me in right paths for his name’s sake." Luke 1:79, "To guide our feet into the way of peace," see also Isaiah 59:8, Romans 3:27. "Her ways are ways of pleasantness, and all her paths are peace," Proverbs 3:17. The hymn appears in neither Singing the Living Tradition, nor in The New Century Hymnal.

SONG 10 (10.10.10. D)

1. Lead us, O lead us, in the paths of peace;
with-out thy guid-ing hand we go as-tray,
and doubts ap-pall, and sor-rows still in-crease;
lead us through Christ, thy true and li-ving way.
Lead us, mothe-ring God, in ho-ly paths of peace;
Lead us, fathe-ring God, in ho-ly paths of peace.


2. Lead us, O lead us, in the paths of truth;
un-helped by thee, in er-ror's maze we grope,
while pas-sion strains, and fol-ly dims our youth,
and age comes on, un-cheered by faith and hope.
Lead us, mothe-ring God, in ho-ly paths of peace;
Lead us, fathe-ring God, in ho-ly paths of peace.

3. Lead us, O lead us, in the paths of right;
dim-ly we stum-ble when we walk a-lone,
hid in the sha-dows of a fear-some night;
on-ly with thee we jour-ney safe-ly on.
Lead us, mothe-ring God, in ho-ly paths of peace;
Lead us, fathe-ring God, in ho-ly paths of peace.

4. Lead us, O lead us, to thy heaven-ly rest,
how-ev-er rough and steep the path-way be;
through joy or sor-row, as fate deem-est best,
un-til our lives are per-fect-ed in thee.
Lead us, mothe-ring God, in ho-ly paths of peace;
Lead us, fathe-ring God, in ho-ly paths of peace.

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June 11, 2005

80R Immortal Love, Forever Full

Lyrics: John Greenleaf Whittier (1866), rev. REH (2005); Music: DUNDEE (C.M.), Scottish Psalter (1615). Psalm 89:1 (NRSV), "I will sing of your steadfast love, O Lord;" see also Psalm 89:28. Genesis 1:2a, "[A] wind from God swept over the face of the waters." Isaiah 35:6, "[W]aters shall break forth in the wilderness, and streams in the desert;" see also Isaiah 41:17-18, Jeremiah 2:13, 17:13, Ezekiel 47:1-12. John 4:14, "The water that I will give will become in them a spring of water gushing up to eternal life;" see also Revelation 21:6. 2 Corinthians 3:6b, "[T]he letter kills, but the Spirit gives life;" John 1:9, "The true light, which enlightens everyone, was coming into the world."

DUNDEE (C.M.)

1. Im-mort-al Love, for-ev-er full,
for-ev-er flow-ing free,
for-ev-er shared, for-ev-er whole,
a nev-er ebb-ing sea!

2. Blow, winds of God, a-wake and blow
the mists of earth a-way:
Shine out, O Light di-vine, and show
thy wide and vast ar-ray.


3. O God and Sove-reign of us all,
what-e'er our name or sign,
we own thy sway, we hear thy call,
we test our lives by thine.

4. The let-ter fails, the sys-tems fall,
and ev-ery sym-bol wanes;
The Spir-it o-ver-brood-ing all,
E-ter-nal Love re-mains.

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June 18, 2005

87R My Shepherd's Holy Reign Is Love

Original Title: "The King of Love My Shepherd Is," Henry Williams Baker, New Title: "My Shepherd's Holy Reign Is Love," rev. REH (2006), ST. COLUMBA, 8.7.8.7., Ancient Irish Melody; Paraphrase of Psalm 23. Though it does not appear in Singing the Living Tradition, the hymn appears as no. 248 under the name "Such Perfect Love My Shepherd Shows," to the tune DOMINUS REGIT ME (with ST. COLUMBA suggested as an alternative) in The New Century Hymnal.

ST. COLUMBA (8.7.8.7.)

1. My Shep-herd's ho-ly reign is love,
whose good-ness fail-eth ne-ver;
I noth-ing lack if I have love
and love is mine for-ev-er.

2. Where streams of liv-ing wa-ter flow
my ran-somed soul God lead-eth,
and where the ver-dant pas-tures grow,
with food cel-es-tial feedeth.


3. Care-less and fool-ish oft I strayed,
but yet in love God sought me,
and on the shoul-der gent-ly laid,
and home, re-joic-ing, brought me.


4. In death’s deep vale I fear no ill
with thee, dear God, be-side me;
Thy rod and staff my com-fort still,
thy child be-fore to guide me.

5. Thou spread’st a ta-ble in my sight;
Thy unc-tion grace be-stow-eth;
And O what trans-port of delight
from thy pure cha-lice flow-eth!


6. And so through all the length of days
thy good-ness fail-eth ne-ver;
Good Shep-herd, may I sing thy praise
with-in thy house for-ev-er.

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December 15, 2005

228R When Winds Are Raging

Original Title: "When Winds Are Raging," Harriet Beecher Stowe (1855), ZU MEINEM HERRN, 11.10.11.10., adapted from Johann Gottfried Schicht; New Title: Same hymn title, rev. REH (2006), INTERCESSOR, 11.10.11.10.Charles H. H. Parry, Hymns Ancient and Modern, (1904). Harriet Beecher Stowe was a Congregationalist, and professor at Bowdoin College, Maine, in 1850. She wrote many books, including Uncle Tom’s Cabin (1852), an anti-slavery novel. "There remains, then, a Sabbath rest for the people of God,” Hebrews 4:9; For [Christ] is our peace," Ephesians 2:14. "[Jesus] said to them, 'Come away to a deserted place all by yourselves and rest a while,'" Mark 6:31. "When [Jesus] saw that they were straining at the oars against an adverse wind, he came towards them early in the morning, walking on the sea . . . Then he got into the boat with them and the wind ceased," Mark 6:48, 50; see also John 6:18-20. "Remember, O Lord, how your servant is taunted; how I bear in my bosom the insults of the peoples, with which your enemies taunt, O Lord, with which they taunted the footsteps of your anointed," Psalm 89:50-51; compare the lyrics "the babble of life’s angry voices."

INTERCESSOR (11.10.11.10)

1. When winds are rag-ing o’er the up-per o-cean,
and bil-lows wild con-tend with an-gry roar,
’tis said, far down, be-low the wild com-mo-tion,
that peace-ful still-ness reign-eth ev-er-more.

2. Far, far be-neath, the noise of tem-pests dieth,
and sil-ver wa-ves chime ev-er peace-ful-ly,
and no rude storm, how fierce so e’er it fli-eth,
dis-turbs the sab-bath of that deep-er sea.

3. So to the heart that knows thy love, O Pur-est!
there is a tem-ple, sa-cred ev-er-more,
and all the bab-ble of life’s an-gry voi-ces
dies in hushed still-ness at its peace-ful door.

4. Far, far a-way, the roar of pas-sion di-eth,
and lov-ing thoughts rise calm and peace-ful-ly,
and no rude storm, how fierce so e’er it fli-eth,
dis-turbs the soul that dwells, Ho-ly, in thee.

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December 20, 2005

249R In Heavenly Love Abiding

Original Title: "In Heavenly Love Abiding," Anna Laetitia Waring (1850), NYLAND, 7.6.7.6.7.6.7.6., Finnish Hymn Melody; New Title: Same hymn title, rev. REH (2006), VALET WILL ICH DIR GEBEN, 7.6.7.6.7.6.7.6., Melchior Teschner (1613). Loose paraphrase of Psalm 23; see also John 15:10, "If ye keep my commandments, ye shall abide in my love." Waring was born a Quaker in Wales; she later became a member of the Church of England.

VALET WILL ICH DIR GEBEN (7.6.7.6.7.6.7.6.)

1. In heaven-ly love a-bid-ing, no change my heart shall fear.
and safe in such con-fid-ing, for noth-ing chang-es here.
The storm may roar with-out me, my heart may low be laid,
but God is round a-bout me; how can I be dis-mayed?

2. Wher-ev-er love may guide me, no want shall turn me back.
My shep-herd is be-side me, and no-thing can I lack.
Your wis-dom's ev-er wak-ing, your sight is al-ways clear,
you know the way you're tak-ing; we'll walk there and then cheer.

3. Green pas-tures are before me, which yet I have not seen.
Bright skies will soon be o'er me, where thick-est clouds have been.
My hope I can-not mea-sure, my path to life is free.
My guide has all my trea-sure, the one who walks with me. A-men.

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January 01, 2006

327R All Blessings Are Scattered

Original Title: "The Lord, In His Righteousness," Katharine Huntington Annin (1923), NETHERLANDS FOLKSONG, Irregular, Traditional Melody; New Title: "All Blessings Are Scattered," rev. REH (2006), DOWN AMPNEY, 6.6.11.6.6.11., Ralph Vaughn Williams (1906). Annin was an American Congregationalist. The revised version switches the position of stanzas one and two; thus the wholly dissimiliar names. "And this is the name by which he will be called: 'The Lord is our righteousness,'" Jeremiah 23:6. Luke 4:14-18, "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free;" see also Isaiah 61:1. The hymn does not appear in either Singing the Living Tradition nor The New Century Hymnal.

DOWN AMPNEY (6.6.11.6.6.11.)

1. All bles-sings are scat-tered like rains from high~est heav-ens;
like dews on the fields when the grass is new mown;
peace is de-scend-ing, a~bun-dant, nev-er en-ding;
pris-oners and op-pressed are count-ed as God's own.

2. Sove-reign of right-eous-ness judg-eth all with~all jus-tice,
the moun-tains and hills by God's reign are se-cure;
peo-ples of all~na-tions through-out ge-ne-ra-tions
shall sing praise as long as the Sun shall en-dure.

3. From sea to sea shall be Love's true do-min-ion spread,
from the ends of the Earth to where riv-ers run;
the isles of deep~o-ceans shall of-fer de-vo-tions,
Ru-lers shall bow down, and all lands pray as one.

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342R Turn Back

Original Title: "Turn Back, O Man, Forswear Thy Foolish Ways," Clifford Bax, OLD 124TH (10.10.10.10), Genevan Psalter (1551); New Title: "Turn Back," rev. REH (2008), same hymn tune. Ezekiel 18:32 (NRSV), "For I have no pleasure in the death of anyone, says the Lord God. Turn, then, and live;" 2 Samuel 1:7-8, "Hannah wept and would not eat. Her husband Elkanah said to her, “Hannah, why do you weep? Why do you not eat? Why is your heart sad?" 2 Samuel 7:10, "And I will appoint a place for my people Israel and will plant them, so that they may live in their own place, and be disturbed no more; and evildoers shall afflict them no more;" 2 Samuel 18:7-8, "The men of Israel were defeated there by the servants of David, and the slaughter there was great on that day, twenty thousand men. The battle spread over the face of all the country;" 2 Samuel 23:3-4, "One who rules over people justly, ruling in the fear of God, is like the light of morning." See also Matthew 6:9-13; Luke 11:2-4. The hymn appears in Singing the Living tradition as hymn no. 120 also as "Turn Back;" it differs from the words here inasmuch as the SLT version assigns earth definitively to the "neutral" pronoun "it," rather than leaving earth's gender ambiguous as here. The words below likewise do not make use of the adjective "fair" in describing the earth, unlike in SLT and in the original version.

OLD 124TH (10.10.10.10)

1. Turn back, turn back, for-swear thy fool-ish ways;
Old now is earth, and none may count the days;
Yet thou, earth's child, whose head is crowned with flame;
Still wilt not hear thine in-ner God pro-claim,
"Turn back, turn back, for-swear thy fool-ish ways."

2. Earth might be free; all peo-ple glad and wise;
Age after age our tra-gic em-pires rise;
Built while we dream, and in that dream-ing weep:
Would we but wake from out our haunt-ed sleep;
Earth might be free; all peo-ple glad and wise.

3. Earth shall be free, and all earth's peo-ple one:
Nor till that hour shall God's whole will be done.
Now, even now, once more from earth to sky;
Peals forth in joy the old un-daunt-ed cry:
"Earth shall be free and all earth's folk be one!"

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January 02, 2006

349R Eternal Ruler of the Ceaseless (Round)

Original Title: "Eternal Ruler, of the Ceaseless Round," John White Chadwick (1864), first tune, SONG 1, 10.10.10.10.10.10., (alternative FFIGYSBREN), Orlando Gibbons (1623), second tune STOCKPORT (YORKSHIRE), 10.10.10.10.10.10., John Wainwright (1750); New Title: "Eternal Ruler, of the Ceaseless (Round)," rev. REH (2006), STOCKPORT (YORKSHIRE), 10.10.10.10.10.10. Chadwick was a 19th Century American Unitarian minister, who was graduated from Harvard Divinity in 1864, and ordained at Second Unitarian in Brooklyn; he wrote for both the AUA publication The Christian Register and Harper's. The New Century Hymnal and Singing the Living Tradition do not contain the hymn. "The glory which thou gavest me I have given them; that they may be one, even as we are one," John 17:22 (KJV). Ephesians 2:17-19 (NRSV), "So [Christ] came and proclaimed peace to you who were far off and peace to those who were near; through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God." "Then [Jesus] got into the boat with them and the wind ceased," Mark 6:51," compare "let wind or weather be" in the last verse. 2 Corinthians 5:18, "All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation."

STOCKPORT (YORKSHIRE)(10.10.10.10.10.10.)

1. E-ter-nal Ru-ler of the cease-less round
of circ-ling pla-nets sing-ing on their way,
Guide of the na-tions from the night pro-found
in-to the glo-ry of the per-fect day;
rule in our hearts, that we may ev-er be
guid-ed and held by you and loved free-ly.


2. We are all yours, the chil-dren of your love,
the kind-red of your long-ex-pect-ed child;
des-cend, O ho-ly spir-it, like a dove
in-to our hearts, that we be re-con-ciled;
as one with you, to whom we ev-er tend;
as one with your be-lov-èd, our true friend.

3. We would be one in ha-tred of all wrong,
one in our love of all things sweet with care;
one with the joy that e'er breaks in-to song,
one with the grief that tremb-les in-to prayer,
one in the power that makes your chil-dren free
to fol-low truth, ev-er in li-ber-ty.

4. O clothe us with your heaven-ly ar-mor too,
your trus-ty shield, your sword of ho-ly love;
our in-spir-a-tion be your known word's due;
we ask no vic-tor-ies not from a-bove;
give or with-hold, let wind or wea-ther be,
e-nough to know that we do serve free-ly.

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January 17, 2006

605R Love Alone is the Worthy Law

Title: "Love Alone is the Worthy Law," Christina Rossetti (1893), rev. REH (2006), LANGRAN, 10.10.10.10., James Langran (1863). English poet Christina Rossetti, born in 1830 of Italian parents living in exile in England, Anglican and much influenced by the Oxford Movement to return to more "Anglo-Catholic" modes of worship, wrote Victorian verse that described intense religious experiences. The words below appear in her poem "Quinquagesima," Latin for 50 (days before Easter), or the Sunday before Ash Wednesday (technically Transfiguration Sunday); depending on when Easter fell, this might well be within the approximate time of St. Valentine's Day. St. Valentine, by legend, married Roman soldiers when they were prohibited from doing so. See also Ephesians 2:15, "[Christ] has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace."

LANGRAN (10.10.10.10.)

1. Love a-lone is the wor-thy law of love:
All oth-er laws have pre-sup-posed a taint:
Love is the law from kind-led saint to saint,
from lamb to lamb, from dove to answe-ring dove.


2. Love is the mo-tive of all things that move,
har-mon-ious by free will with-out con-straint:
Love learns and teach-es: love shall us ac-quaint
with all we lack, and all we lack is love.

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