March 01, 2005

1R Praise to the Living God / Yigdal Elohim Chai

Original Title: "Praise to the Living God," Daniel ben Judah Dayyan (14th century), trans. Max Lansberg and Newton Mann, LEONI, 6.6.8.4.6.6.8.4., Synagogue Melody, arr. Meyer Lyon; New Name: "Praise to the Living God / Yigdal Elohim Chai," same hymn tune, rev. REH (2005). Moses Maimoides (1130-1205) drew up thirteen articles of Jewish faith; these were latter versified by Daniel ben Juddah Dayyan. The translation here is largely based on the work of Lansberg, a Reform rabbi, and Mann, a Unitarian minister, who worked collaboratively in the 1880s. A recast version (with additional work by Mann's successor, William Channing Gannett), omitting one stanza, appears as no. 215 in Singing the Living Tradition under the same name; under the name "The God of Abraham Praise," the hymn appears as no. 24 in The New Century Hymnal. Both appear to the tune LEONI, named for Meyer Lyon, cantor at the Great Synagogue in London. The lyrics here appear with all four verses, and two of the original Hebrew verses. The text makes reference to numerous texts in the Hebrew Bible; "I AM WHO I AM, this is my name forever," Exodus 3:14-15; God is the "first and last," Isaiah 44:6; the law is written on our hearts, Jeremiah 31:27-34. "So now, Israel, give heed to the statutes and ordinances," Deuteronomy 4:1.

LEONI (6.6.8.4.6.6.8.4.)

1. Praise to the liv-ing God! All prais~ed be~the Name,
who was and is~and is~to be, for aye the same!
The One E-ter-nal God ere aught that now ap-pears:
the First, the Last, be-yond all thought and time-less years!

2. Form-less, all love-ly forms, de-clare~God's love~li-ness;
no ho-li-ness~on earth~can e'er the Name ex-press.
God is Our Sove-reign sure, Cre-a-tion sings out praise;
And, ev-ery-where, a-bove, be-low, God's will o-beys.


3. The spir-it flow-eth free, high surg~ing where~it will;
in proph-et's word~did speak~of old, and speak-eth still.
Es-tab-lished is the law, and peer-less it shall stand,
deep writ up-on the hu-man heart, on sea or land.

4. E-ter-nal life hath God im-plant~ed in~the soul;
such love shall be~our strength~and stay while a-ges roll.
Praise to the liv-ing God! All prais-ed be the Name,
who was, and is, and is to be, for aye the same.


a. Yig-dal e-lo-him chai ve-yish-ta-bach,
nim-tsa ve-ein eit el me-tsi-u-to.
E-chad ve-ein ya-chid ke-yi-chu-do,
ne-lam ve-gam ein sof le-ach-du-to.

b. Ein lo de-mut ha-guf ve-ei-no-guf,
lo-na-a roch ei-lav ke-du-sha-to.
Kad-mon le-choi da-var a-sher niv-ra
ri-shon ve-ein rei-shit le-rei-shi-to.

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1S Al vivo Dios, loor / Yigdal elohim chai

Título: "Al vivo Dios, loor / Yigdal elohim chai," Daniel ben Judah Dayyan (c. 1400), traductores originales Max Lansberg, rabino reformista, y Newton Mann, pastor unitario (c. 1880), traductor al castellano, George P. Simmonds, rev. REH (2006), LEONI, 6.6.8.4.6.6.8.4., tonada hebrea, arm. de Meyer Lyon, el cantor de la Gran Sinagoga de Londres. No. 28, "Al Dios de Abraham, loor," en Mil voces para celebrar, pero con la letra traducida del metodista Thomas Olivers. "Ahora, pues, Israel, oye los estatutos y decretos," Deuteronomio 4:1 (RVR 1995).

LEONI (6.6.8.4.6.6.8.4.)

1. ¡Al vi-vo Dios, lo-or! Sus nom-bres ce-le-brad.
¡Al que~e-ra, es y~a-ún se-rá, mag-ni-fi-cad!
El so-lo,~e-ter-no Dios, de to-do~es cre-a-dor,
al ú-ni-co su-pre-mo ser can-tad lo-or.

2. Su dul-ce~es-pí-ri-tu ¡cuán li-bre~es en su~ob-rar!
Su voz por el pro-fe-ta~a-ún nos quie-re~ha-blar.
En to-do co-ra-zón su ley es-cri-ta~es-tá;
es tras-cen-den-te~y siem-pre fiel en tie-rra~y mar.

3. La Vi-da se so-pló en ca-da~hu-ma-no ser.
Su~a-mor am-pa-ro nos se-rá sin fe-ne-cer.
¡Al vi-vo Dios, lo-or! Sus nom-bres ce-le-brad.
¡Al que~e-ra, es y~a-ún se-rá, mag-ni-fi-cad!

a. Yig-dal e-lo-him chai ve-yish-ta-bach,
nim-tsa ve-ein eit el me-tsi-u-to.
E-chad ve-ein ya-chid ke-yi-chu-do,
ne-lam ve-gam ein sof le-ach-du-to.

b. Ein lo de-mut ha-guf ve-ei-no-guf,
lo-na-a roch ei-lav ke-du-sha-to.
Kad-mon le-choi da-var a-sher niv-ra
ri-shon ve-ein rei-shit le-rei-shi-to.

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April 22, 2005

44R True Stewards, Earth

Original Title: "Thou, Earth, Art Ours, and Ours to Keep," Mary Howitt, GASTORIUS, 8.8.8.8.8., adapted from Severus Gastorius (1681); New Title: "True Stewards, Earth" rev. REH (2007), SUSSEX CAROL, 8.8.8.8.8.8., Traditional English melody, arranged by Ralph Vaughn Williams (1919). Mary Howitt was an English Quaker and poet, who wrote extensively on nature themes. Perhaps her best-known poem is "The Spider and the Fly." Here the lyrics clearly echo Genesis: "And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good," Genesis 1:11-22; see also Genesis 1:29, Genesis 8:22, Genesis 27:28. In the Christian scriptures, seed and harvest are sometimes metaphors for the God's word, e.g., Luke 8:11, Matthew 13:3, 32, John 12:24, see also Luke 13:6-9 (the parable of the fig treet). That the earth is "ours" is echoed in the Psalms, e.g., Psalm 115:16; the likeness of "darkness and light" in Psalm 139:12; God gives grain/corn in Psalm 65:9. Trees and wind are mentioned specifically in Isaiah 7:2; the first and latter rain in Deuteronomy 11:14. The hymn appears in neither Singing the Living Tradition nor The New Century Hymnal.

SUSSEX CAROL (8.8.8.8.8.8.)

1. True stew-ards, earth, we are for thee,
who in faith la-bor in thy reign;
the green-ing grass, the corn, the tree,
spring-time and har-vest come from thee,
the ear-ly and the lat-ter rain,
the ear-ly and the lat-ter rain.

2. O earth, the earth, thy sum-mer-time,
fresh with the dews, the sun-shine bright,
with gold-en clouds in eve-ning hours,
with sing-ing birds and fra-grant flowers,
crea-tures of beau-ty and de-light,
crea-tures of beau-ty and de-light.

3. Thou, earth, our earth, when light is dim,
and leaf-less stands the state-ly tree,
when from the north the fierce winds blow,
when fall-eth fast the mant-ling snow.
O earth, thou speak-est still to me,
O earth, thou speak-est still to me.

4. The earth is yours and mine, all life!
Ours is all worlds, all suns that shine,
sha-dow and light, and life and death,
what-e'er all space in-ha-bi-teth:
Life's im-age bears the true di-vine,
Life's im-age bears the true di-vine.

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April 26, 2005

46R God of All Majesty and Might

Original Name: "Lord of All Majesty and Might," George Wallace Briggs (1933), VATER UNSER, 8.8.8.8.8.8., later form of melody in V. Schumann’s Gesangbuch (1539), harmony by J.S. Bach; New Name: "God of All Majesty and Might," rev. REH (2005), same hymn tune. Briggs was an English Anglican priest, born in 1875. The title echoes "In thine hand is power and might," 1 Chronicles 29:12; the "unfathomed deep" of the lyrics seems to correlate with Psalm 95:4, "In [God's] hand are the deep places of the earth." The last verse seems to take from Paul in 1 Corinthians 13:9, "for we know in part, and we prophesy in part." The Imago Dei is echoed in verse four, from Genesis 1:27. The discussion of wisdom in verse 2 resonantes with the passages "Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom," Job 36:5 and "God only wise," Romans 16:27a. The hymn appears in neither Singing the Living Tradition nor The New Century Hymnal.

VATER UNSER (8.8.8.8.8.8.)

1. God of all maj~es-ty and might,
Whose pres-ence fills th'un-fathom-ed deep,
Where-in un-count-ed worlds of light
through count-less a-ges vi-gil keep;
E-ter-nal One, can such as we,
Frail mor-tal souls, know aught of thee?

2. Be-yond all know~ledge thou art wise,
With wis-dom that trans-cends all thought;
Yet still we seek with strain-ing eyes,
Yea, seek as our an-ces-tors sought;
Nor will we from the quest de-part,
Til we shall know thee as thou art.


3. Frail though our form,~and brief our day,
Our mind has bridged the gulf of years,
Our pu-ny ba-lan-ces can weigh,
The mag-ni-tude of star-ry spheres:
With-in us is e-ter-ni-ty;
Whence come this, O God, but from thee?


4. For when thy wond~rous works we scan,
And mind gives ans-wer back to mind,
Thine im-age shines in the hu-man;
And seek-ing we shall sure-ly find.
Mor-tals, our her-i-tage we claim;
Shall not thy child-ren know thy name?


5. We know in part;~e-nough we know
to walk with thee, and walk a-right;
And thou shalt guide us as we go,
And lead us in-to full-er light,
Til when we stand be-fore thy throne,
We know at last as we are known. A-men.

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April 30, 2005

49R Come, Mighty Spirit, Penetrate

Original Title: "Come, Mighty Spirit, Penetrate," Horatius Bonar (1861), TALLIS' ORDINAL, C.M., Thomas Tallis (1567); New Title: Same hymn title, no changes to lyrics, same hymn tune. Bonar (1808-1889) was a Presbyterian, who eventually joined the Free Church of Scotland. He wrote of 600 hymns, and thus is aptly called "the prince of Scottish hymnwriters." At his memorial service, it was said "His hymns were writ­ten in very var­ied cir­cum­stances, some­times timed by the tink­ling brook that bab­bled near him; some­times at­tuned to the or­dered tramp of the ocean, whose crest­ed waves broke on the beach by which he wan­dered; some­times set to the rude mu­sic of the rail­way train that hurried him to the scene of du­ty; some­times mea­sured by the si­lent rhy­thm of the mid­night stars that shone above him." 2 Timothy 1:7 (NRSV), "God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline." "Uphold me with thy free spirit," Psalm 51:12 (KJV). "Spirit of might," Isaiah 11:2. Psalm 68:9, "Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary," see also Psalm 72:6, Hebrews 6:7, Psalms 104:8. Psalms 4:6, "Lift thou up the light of thy countenance upon us," see also Isaiah 2:5. Matthew 5:8, "Blessed are the pure in heart: for they shall see God." Psalm 51:10, "Create in me a clean heart, O God; and renew a right spirit within me." The hymn is not included in Singing the Living Tradition nor in The New Century Hymnal.

TALLIS' ORDINAL (C.M.)

1. Come, Migh-ty Spir-it, pe-ne-trate
this heart and soul of mine,
and my whole be-ing with thy grace
per-vade, O Life Di-vine!

2. As this clear air sur-rounds the earth
thy grace a-round me roll
as the fresh light per-vades the air,
so pierce and fill my soul.

3. As from these clouds drops down in love
the pre-cious sum-mer rain,
so from thy-self pour down the flood
that fresh-ens all a-gain.

4. Thus life with-in our life-less hearts
shall make its glad a-bode,
and we shall shine in beau-teous light,
filled with the light of God. A-men.

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May 09, 2005

54R From Heart to Heart

Original Title: "From Heart to Heart, Creed to Creed," William Channing Gannett (1875), ST. FLAVIAN, C.M., John Day's Psalter (1562), alternative tune, ARLINGTON, C.M., Thomas Augustine Arne (1762); New Title: "From Heart to Heart," rev. REH (2005), ST. FLAVIAN, C.M. Neither Singing the Living Tradition nor The New Century Hymnal includes the hymn. Isaiah 43:19, "A way will I make in the wilderness, and rivers in the desert!" Jeremiah 31:32-33, "But this shall be the covenant . . . I will put my law within them and write it in their hearts." "I will give them a new heart, and I will put a new spirit within them," Ezekiel 11:19. Psalm 1:3, "And he shall be like a tree planted by the rivers of water;" see also Jeremiah 17:8, Psalm 46:4. Pray for one another, so that you may be healed," James 5:16. The hymn does not appear either in Singing the Living Tradition, nor in The New Century Hymnal.

ST. FLAVIAN (C.M.)

1. From heart to heart, from faith to faith,
the hid-den riv-ers run,
and quick-en all the a-ges down,
which binds us, eve-ry-one.

2. The streams of faith, whose source is God,
whose source, the sound of prayer,
whose mead-ows are the ho-ly lives
up-spring-ing eve-ry-where.

3. And still they move, a broad-ening flood,
and fresh-er, full-er grow.
A sense as if the sea were near,
towards which the ri-vers flow.

4. O you who are the se-cret Source
that ris-es in each soul,
who are the O-cean, too, and yours,
that ev-er deep-ening roll! A-men.

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May 10, 2005

55R Spirit of Life, Attend Our Prayer

Original Title: "Spirit Divine, Attend Our Prayer," Andrew Reed (1829), adapted by Samuel Longfellow, first tune, PRESERVATION, C.M., Johann Georg Christian Stoerl, second tune, ARLINGTON, C.M., Thomas Augustine Arne (1762); New Title: "Spirit of Life, Attend Our Prayer," rev. REH (2006), WINDSOR, C.M., Damon's Psalmes (1591). "Prophesy unto the Spirit, prophesy, son of man, and thou hast said unto the Spirit: Thus said the Lord Jehovah: From the four winds come in, O Spirit, and breathe on these slain, and they do live," Ezekiel 37:9 (YLT); see also Isaiah 34:16. Psalm 143:10, "Thy Spirit [is] good, Lead me into a land of uprightness," see also Psalm 51:11, Psalm 139:7, John 16:13. Acts 2:3 (KJV), "And there appeared unto them cloven tongues like as of fire, and it sat upon each of them," see also Isaiah 6:6-7, Hebrews 1:7, I Chronicles 21:26, Psalm 39:3. Romans 8:2 (KJV), "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." Proverbs 1:20-23 (NRSV), "Wisdom cries out in the street; in the squares she raises her voice . . .'I will pour out my thoughts to you,'" see also Proverbs 8:1, Proverbs 9:1,6, Proverbs 22:11-12. Ephesians 6:18 (KJV), "Praying always with all prayer and supplication in the Spirit." Neither Singing the Living Tradition nor The New Century Hymnal includes the hymn.

WINDSOR (C.M.)

1. Spir-it of Life, at-tend our prayer,
and make our hearts your home;
de-scend with all your gra-cious power;
O come, great Spir-it, come!


2. Come as the light! to us re-veal
The truth we long to know;
And lead us in the path of life
Where all the vir-tuous go.

3. Come as the fire! and cleanse our hearts,
with sanc-ti-fy-ing flame,
till our whole souls de-vo-tion make
in love's re-deem-ing name.

4. Come as the dew, and sweet-ly bless
this con-sec-rat-ed hour;
till eve-ry bar-ren place shall own
with joy your quicken-ing power.


5. Come as the wind, O breath of God!
O Wis-dom-bear-ing grace!
Come, make your great sal-va-tion known,
wide as the hu-man race.

6. Spir-it Di-vine, at-tend our prayer;
Make a lost world thy home;
Des-cend with all thy gra-cious powers,
O come, great Spir-it, come.

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May 27, 2005

68R Holy Spirit, Love Divine

Original Title: "Holy Spirit, Light Divine," Andrew Reed (1788-1862) & Samuel Longfellow (1819-1892), LYNE, 7.7.7.7., Magadalen Chapel Hymns (c. 1760); New Title: "Holy Spirit, Love Divine," rev. REH (2005), same hymn tune. Samuel Longfellow was a Unitarian poet, and editor of Hymns of the Spirit One; Andrew Reed was an English Congregationalist. The hymn does not appear in Singing the Living Tradition, but in another form it does appear in The New Century Hymnal under the name "Holy Spirit, Truth Divine," to the tune MERCY, without the revisions by Reed. John 4:24, "God is spirit, and those who worship God must worship in spirit and truth." Psalm 51:2, "Wash me thoroughly from my iniquity, and cleanse me from my sin"

LYNE (7.7.7.7.)

1. Ho-ly Spir-it, Love Di-vine,
glow with-in this heart of mine;
Kind-le eve-ry high de-sire;
cleanse my soul in your pure fire.

2. Ho-ly Spir-it, Light Di-vine,
shine up-on this heart of mine;
As the night soon fades a-way,
turn my thoughts toward your new day.


3. Ho-ly Spir-it, Peace Di-vine,
still this rest-less heart of mine;
Speak to calm the toss-ing sea,
stayed in your tran-quil-i-ty.


4. Ho-ly Spir-it, Power Di-vine,
lift this guil-ty heart of mine;
May the mark be missed no more,
though each soul has failed be-fore.

5. Ho-ly Spir-it, Joy Di-vine,
cheer this sad-dened heart of mine;
Bid my troub-led thoughts be still,
with your peace my spir-it fill.

6. Ho-ly Spir-it, All Di-vine,
dwell with-in this heart of mine;
Cast down eve-ry i-dol high,
reign su-preme, a-bide e'er nigh. A-men


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June 06, 2005

75R Light of Ages and of Nations

Original Title: "Light of Ages and of Nations," Samuel Longfellow, AUSTRIA, 8.7.8.7.8.7.8.7., Franz Joseph Haydn (1797); New Title: Same hymn title, alt. REH (2006), IN BABILONE, 8.7.8.7.8.7.8.7., Traditional Dutch melody (c. 1710). The hymn does not appear in The New Century Hymnal, but does appear in Singing the Living Tradition, to the tune AUSTRIA as no. 190 and IN BABILONE as no. 189. Colossians 3:11 (ESV), "Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all." Galatians 3:28, "There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus." 1 Corinitians 12:13, "For in one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and all were made to drink of one Spirit." Roman 10:12, "For there is no distinction between Jew and Greek; the same Lord is Lord of all, bestowing his riches on all who call on him;" see also Romans 3:9, 2:14-15, 1:14-16. Jeremiah 31:33 (NRSV), "But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts." Psalms 27:1 (KJV), "The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?" Psalms 36:9, "For with thee is the fountain of life: in thy light shall we see light." James 5:10, "Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience," see also Luke 1:67, 2 Peter 1:21, 2 Chronicles 33:18, Ezekiel 3:11, Luke 4:17, Acts 13:15.

IN BABILONE (8.7.8.7.8.7.8.7.)

1. Light of a-ges and of na-tions,
eve-ry race and eve-ry time
has re-ceived your in-spi-ra-tions,
glimp-ses of your truth sub-lime.
al-ways spir-its in rapt vi-sion
passed the heaven-ly veil with-in,
al-ways hearts bow-ed in con-tri-tion
found sal-va~tion from their sin.


2. Rea-son's no-ble as-pi-ra-tion
truth in grow-ing clear-ness saw;
Con-science spoke its con-dem-na-tion,
or pro-claimed th'e-ter-nal law.
While your in-ward re-ve-la-tions
told your saints their prayers were heard,
pro-phets to the guil-ty na-tions
spoke your ev-er-las-ting word.

3. Lo, that word a-bi-deth ev-er,
re-ve-la-tion is not sealed.
An-swering now to our en-dea-vor,
truth and right are still re-vealed.
That which came to an-cient sa-ges,
Greek, Bar-bar-ian, Ro-man, Jew,
writ-ten in the soul's deep pa-ges,
shines to-day, for-ev-er new!

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December 12, 2005

213R We Who Would Valiant Be

Original Title: "He Who Would Valiant Be," John Bunyan (1684), mod. Percy Dearmer in the English Hymnal (London 1906), MONKS GATE, 6.5.6.5.6.6.6.5., English Traditional Melody, adapt. Ralph Vaughan Williams (1906); New Title: "We Who Would Valiant Be," rev. REH (2005), same hymn tune. John Bunyan, a Congregationalist and Baptist preacher in England, wrote these words in prison, in his work Pilgrim's Progress, for refusing to conform to the state church; the original title then was "Who Would True Valour See." Dreamer added the phrases "follow the Master" and "Lord, thou dost defend us with thy Spirit" only in 1906. These both become "Savior" in the United Church of Christ version published in the New Century Hymnal, paired with with tune ST. DUNSTAN'S, as no. 494. The version in Singing the Living Tradition, though as here set to the tune MONKS GATE as no. 206, eschews explicit identification of the Divine, in some senses truer to Bunyan than Dreamer (See no. 213S herein). The Dearmer version resonates with John 12:26a (NRSV): "Whoever serves me must follow me, and where I am, there will my servant be also." "When they had brought their boats to shore, they left everything and followed him," Luke 5:11

MONKS GATE (6.5.6.5.6.6.6.5.)

1. We who would va-liant be, come wind, come wea-ther,
fol-low in con-stan-cy the Day-star ev-er.
There’s no dis-cour-age-ment shall make us once re-lent
our first a-vowed in-tent to live as Pil-grims.

2. Who so be-set us round with dis-mal sto-ries
do but them-selves con-found— our strength the more is.
No foes shall stay our might; though we with gi-ants fight,
we will make good our right to live as Pil-grims.

3. Since, God, you e'er de-fend us with your spir-it,
we know we at the end, shall life in-her-it.
Then fanc-ies flee a-way! We’ll fear not what they say,
we’ll lab-or night and day to live as Pil-grims.

Word Score
PDF Score
Noteworthy Composer File

All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."

Posted by rehurst at 01:50 AM | Comments (0) | TrackBack

January 04, 2006

517R Dominus Vobiscum

Original Title: "The Lord Be With You," Traditional, rev. REH (2006). The downloadable music files contain only the sung responses. "The Eternal," despite its latter-day sound, in fact can be traced to John Calvin, as a translation of the Hebrew Yahweh, "I am that I am," or "I am that I will be," the veritable God of Being. In Hymns of the Spirit Two, the "spoken" part is designated as belonging to the "Minister," and the sung part as belonging to the "Choir." Versicles are used in many churches, and have been so used since the earliest times (extended versions may be found in the Roman mass, the Episcopal and King's Chapel Book of Common Prayer as well as the old Universalist Prayerbook, the Gloria Patri). Typically it is the whole congregation that responds, sometimes in spoken form, sometimes in sung form. Many otherwise non-liturgical churches in various traditions employ such a liturgical touch before pastoral or congregational prayers and petitions, placing the "Amen" after such prayers (often in addition to a time of silent reflection). "Wash me throughly from mine iniquity, and cleanse me from my sin," Psalm 51:2.

Spoken:
The Lord be with you
or: The Eternal be with you
or: God be with you.

Sung Response:
or: And with thy spir-it
or: And with your spir-it.

Spoken:
Let us pray. O Lord, show thy mercy upon us.
or: Let us pray. O Eternal, show your mercy upon us.
or: Let us pray. O God, show your mercy upon us.

Sung Response:
And grant us thy salvation.
or: And grant us your sal-va-tion.
or: And grant us your for-give-ness.

Spoken:
O God, make clean our hearts within us.
or May Love make clean our hearts within us.

Sung Response:
And take not thy ho-ly spir-it from us.
or And take not your ho-ly spir-it from us.
or And may the spir-it of life dwell with us.

If desired, the following sentences may be omitted.

Spoken:
O Thou, in whom alone our hearts find rest,
or O You, in whom alone our hearts find rest,
or O You, in whom our hearts find rest,

Sung Response:
Grant us thy peace. A-men.
or: Grant us your peace. A-men.
or: Grant us your peace. Be blessed.

All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2006 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."

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