December 04, 2005

206R O Love! O Light!

Original Title: "O Love! O Light!", John Greenleaf Whittier (1866), ST. AGNES, C.M., John Bacchus Dykes (1866); New Title: "O Love! O Light!," rev. REH (2005), Same hymn tune. The hymn is not included in either Singing the Living Tradition nor in The New Century Hymnal, but the tune does appear as no. 281 and nos. 507-08 in the latter. Whittier was an 19th Century American Quaker poet, and a well-known advocate of the abolition of slavery in the United States. The biblical sources of the names used in the hymn are numerous; John 13:13, John 1:1, John 15:15. Also there is a resonance of St. Paul's hymn that speak of peering "through a glass, darkly." 1 Corinthians 13:12. The feast of Transfiguration is again a topic here.

ST. AGNES (C.M.)

1. O Love! O Life! Our faith and sight
your pres-ence now makes one,
as through trans-fig-ured clouds of white
we trace the noon-day sun.

2. So, to our mor-tal minds sub-dued,
flesh-veiled, but not con-cealed,
we know in you the par-ent-hood
and heart of God re-vealed.


3. We faint-ly know, dim-ly per-ceive,
in dif-fering phrase we pray;
In you, dim or clear, we own free
the Light, the Truth, the Way!


4. To do your will is more than praise,
as words are less than deeds;
and sim-ple trust can find your ways
we miss with chart of creeds.

5. Our friend, our kind-red, and our word,
What may your ser-vice be?
Nor name, nor form, nor ri-tual heard,
but fol-low-ing free-ly.


6. Your li-ta-nies, sweet of-fi-ces
of love and gra-ti-tude;
your sa-cred, di-vine li-tur-gies,
the joy of do-ing good.

Word Score
PDF Score

Noteworthy Composer File

All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2005 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."

Posted by rehurst at 02:50 AM | Comments (0)

July 29, 2006

616R O Heart of Fire

Title: "O Heart of Fire," John Henry Newman (1833), from his Hymns (New York: 1896), arr. REH (2006), LUX VERA, 10.6.10.6., John Bacchus Dykes (1870). Newman wrote of the love between "David and Jonathan" in a work of that name, with the epigraph to the poem "Thy love to me is wonderful, passing the love of women," 2 Samuel 1:26 (KJV). Newman (1801-1890) was a British clergyman and leader in the Anglo-Catholic "Oxford Movement," who eventually converted to Roman Catholicism, and became a cardinal; the "cause" of his sainthood in the Roman sense is pending (though all are free to assume that he is already a saint-- an example of faith-- in the best and broadest sense of the word). He is buried in same grave as his companion, Ambrose St. John. See also "Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved," John 13:23 (KJV); "It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us," Romans 8:34. "For righteousness is immortal," Wisdom of Solomon 1:15.

LUX VERA (10.6.10.6.)

1. O heart of fire, mis-judged by wil-ful gain,
the flower of Jes-se's race!
What woe you had when you and Jon-a-than
last greet-ed face to face

2. One doomed to die, and on us to im-press
a heart-felt hol-i-ness;
yet all was well for you, mid cares of rule,
and crime's en-circ-ling pool.

3. A spell was o'er you, zeal-ous one, to chide,
your word-ly, roy-al pride;
with bat-tle-scene and pa-geant, soon to end
the pale calm of a friend.

4. Had the friend lived, be-fore your throne to stand,
your spir-it keen and free,
would love have then sur-vived, a slend-er band,
so dear in mem-o-ry?

5. Paul, of the com-rade reft, the bless-ing gives:
a life re-mem-bered lives;
O heart of fire, come greet us face to face,
O flower of love's long race!

Noteworthy Composer File

All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2006 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."

Posted by rehurst at 05:24 PM | Comments (0) | TrackBack