March 10, 2005

10S ¡Oh santo, eterno Dios!

Título: ¡Oh santo, eterno Dios!, autor anónimo, traductor Vicente Mendoza ("Come Thou Almighty King," en inglés), alt. REH (2007), ITALIAN HYMN, 6.6.4.6.6.6.6.4., Felice de Giardini (1769). "Como aquel a quien consuela su madre, así os consolaré yo a vosotros," Isaías 66:13 (Reina-Valera 1960), veáse también 2 Esdras 1:28-30, Eclesiástico 15:1-3. "¡Jerusalén, Jerusalén, ... cuántas veces quise juntar a tus hijos, como la gallina a sus polluelos debajo de sus alas!," Lucas 13:31-35. "La sabiduría [sofía, en griego] clama en las calles, alza su voz en las plazas," Proverbios 1:20. Aparece sin revisiones como número 11 en el himnario metodista Mil voces para celebrar (Abingdon Press: 1996), sin derechos de autor indicados en ese tomo.̆̆̆

English speakers should note that revised stanzas two and three make references to the feminine divine. These include "motherly redeemer" in stanza two (echoing Jesus' reference to God as a mother hen in Luke, and to Isaiah's image of God as a consoling mother), and "heavenly Sophia" in stanza three, meant to resonate with Proverbs' God of Wisdom.

ITALIAN HYMN (6.6.4.6.6.6.4.)

1. ¡Oh, san-to,~e-ter-no Dios!
Al-za-mos nues-tra voz
en gra-ti-tud
por lo que tú nos das
con sin i-gual ar-dor
han-llan-do nues-tra paz
en tu am-or.

2. ¡Ma-ter-no re-den-tor!
Te da-mos con a-mor
el co-ra-zón;
y tú nos pue-des ver
que~hu-mil-des a tu~al-tar,
ve-ni-mos a tra-er
pre-cio-so don.

3. ¡So-fí-a* ce-les-tial!
O-í-mos tu se-ñal
y tu bon-dad
de-rra-me~en nues-tro ser
di-vi-na cla-ri-dad,
pa-ra po-der vi-vir
en li-ber-tad.

* Es decir, Sabiduría.

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April 26, 2005

46R God of All Majesty and Might

Original Name: "Lord of All Majesty and Might," George Wallace Briggs (1933), VATER UNSER, 8.8.8.8.8.8., later form of melody in V. Schumann’s Gesangbuch (1539), harmony by J.S. Bach; New Name: "God of All Majesty and Might," rev. REH (2005), same hymn tune. Briggs was an English Anglican priest, born in 1875. The title echoes "In thine hand is power and might," 1 Chronicles 29:12; the "unfathomed deep" of the lyrics seems to correlate with Psalm 95:4, "In [God's] hand are the deep places of the earth." The last verse seems to take from Paul in 1 Corinthians 13:9, "for we know in part, and we prophesy in part." The Imago Dei is echoed in verse four, from Genesis 1:27. The discussion of wisdom in verse 2 resonantes with the passages "Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom," Job 36:5 and "God only wise," Romans 16:27a. The hymn appears in neither Singing the Living Tradition nor The New Century Hymnal.

VATER UNSER (8.8.8.8.8.8.)

1. God of all maj~es-ty and might,
Whose pres-ence fills th'un-fathom-ed deep,
Where-in un-count-ed worlds of light
through count-less a-ges vi-gil keep;
E-ter-nal One, can such as we,
Frail mor-tal souls, know aught of thee?

2. Be-yond all know~ledge thou art wise,
With wis-dom that trans-cends all thought;
Yet still we seek with strain-ing eyes,
Yea, seek as our an-ces-tors sought;
Nor will we from the quest de-part,
Til we shall know thee as thou art.


3. Frail though our form,~and brief our day,
Our mind has bridged the gulf of years,
Our pu-ny ba-lan-ces can weigh,
The mag-ni-tude of star-ry spheres:
With-in us is e-ter-ni-ty;
Whence come this, O God, but from thee?


4. For when thy wond~rous works we scan,
And mind gives ans-wer back to mind,
Thine im-age shines in the hu-man;
And seek-ing we shall sure-ly find.
Mor-tals, our her-i-tage we claim;
Shall not thy child-ren know thy name?


5. We know in part;~e-nough we know
to walk with thee, and walk a-right;
And thou shalt guide us as we go,
And lead us in-to full-er light,
Til when we stand be-fore thy throne,
We know at last as we are known. A-men.

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June 11, 2005

80R Immortal Love, Forever Full

Lyrics: John Greenleaf Whittier (1866), rev. REH (2005); Music: DUNDEE (C.M.), Scottish Psalter (1615). Psalm 89:1 (NRSV), "I will sing of your steadfast love, O Lord;" see also Psalm 89:28. Genesis 1:2a, "[A] wind from God swept over the face of the waters." Isaiah 35:6, "[W]aters shall break forth in the wilderness, and streams in the desert;" see also Isaiah 41:17-18, Jeremiah 2:13, 17:13, Ezekiel 47:1-12. John 4:14, "The water that I will give will become in them a spring of water gushing up to eternal life;" see also Revelation 21:6. 2 Corinthians 3:6b, "[T]he letter kills, but the Spirit gives life;" John 1:9, "The true light, which enlightens everyone, was coming into the world."

DUNDEE (C.M.)

1. Im-mort-al Love, for-ev-er full,
for-ev-er flow-ing free,
for-ev-er shared, for-ev-er whole,
a nev-er ebb-ing sea!

2. Blow, winds of God, a-wake and blow
the mists of earth a-way:
Shine out, O Light di-vine, and show
thy wide and vast ar-ray.


3. O God and Sove-reign of us all,
what-e'er our name or sign,
we own thy sway, we hear thy call,
we test our lives by thine.

4. The let-ter fails, the sys-tems fall,
and ev-ery sym-bol wanes;
The Spir-it o-ver-brood-ing all,
E-ter-nal Love re-mains.

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January 01, 2006

342R Turn Back

Original Title: "Turn Back, O Man, Forswear Thy Foolish Ways," Clifford Bax, OLD 124TH (10.10.10.10), Genevan Psalter (1551); New Title: "Turn Back," rev. REH (2008), same hymn tune. Ezekiel 18:32 (NRSV), "For I have no pleasure in the death of anyone, says the Lord God. Turn, then, and live;" 2 Samuel 1:7-8, "Hannah wept and would not eat. Her husband Elkanah said to her, “Hannah, why do you weep? Why do you not eat? Why is your heart sad?" 2 Samuel 7:10, "And I will appoint a place for my people Israel and will plant them, so that they may live in their own place, and be disturbed no more; and evildoers shall afflict them no more;" 2 Samuel 18:7-8, "The men of Israel were defeated there by the servants of David, and the slaughter there was great on that day, twenty thousand men. The battle spread over the face of all the country;" 2 Samuel 23:3-4, "One who rules over people justly, ruling in the fear of God, is like the light of morning." See also Matthew 6:9-13; Luke 11:2-4. The hymn appears in Singing the Living tradition as hymn no. 120 also as "Turn Back;" it differs from the words here inasmuch as the SLT version assigns earth definitively to the "neutral" pronoun "it," rather than leaving earth's gender ambiguous as here. The words below likewise do not make use of the adjective "fair" in describing the earth, unlike in SLT and in the original version.

OLD 124TH (10.10.10.10)

1. Turn back, turn back, for-swear thy fool-ish ways;
Old now is earth, and none may count the days;
Yet thou, earth's child, whose head is crowned with flame;
Still wilt not hear thine in-ner God pro-claim,
"Turn back, turn back, for-swear thy fool-ish ways."

2. Earth might be free; all peo-ple glad and wise;
Age after age our tra-gic em-pires rise;
Built while we dream, and in that dream-ing weep:
Would we but wake from out our haunt-ed sleep;
Earth might be free; all peo-ple glad and wise.

3. Earth shall be free, and all earth's peo-ple one:
Nor till that hour shall God's whole will be done.
Now, even now, once more from earth to sky;
Peals forth in joy the old un-daunt-ed cry:
"Earth shall be free and all earth's folk be one!"

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January 07, 2006

556R There's a Wideness in God's Mercy

Original Title: "Souls of Men! Why Will Ye Scatter," Frederick William Faber (1854), WESTON, 8.7.8.7.8.7.8.7., John E. Roe; New Title: "There's a Wideness in God's Mercy," rev. REH (2007), ST. MABYN, 8.7.8.7. D, Arthur Henry Brown (1889). "Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you," Luke 13:4-5a (NRSV). "His mercy is for those who fear him from generation to generation,” Luke 1:50. Zechariah 13:17 (ESV), "Strike the shepherd, and the sheep will be scattered." Isaiah 60:20 (KJV), "Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended." Luke 15:4-5, "What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing." Psalm 119:96 (ESV), "I have seen a limit to all perfection, but your commandment is exceedingly broad." 1John 5:3 (NRSV), "For the love of God is this, that we obey his commandments. And his commandments are not burdensome;" see also Romans 7:12. The hymn appears as no. 213 with three stanzas (from stanza one below, and the first half of stanza three) to the tune CHARLESTON, 8.7.8.7., in Singing the Living Tradition. It also appears as no. 23 in The New Century Hymnal to the tune IN BABILONE, 8.7.8.7.D, with two stanzas, with HOLY MANNA as an alternate.

ST. MABYN (8.7.8.7. D)

1. There's a wide-ness in God's mer-cy,
like the wide-ness of the sea;
there's a kind-ness in true jus-tice,
which is more than lib-er-ty.
For the love di-vine is broad-er
than the mea-sure of our mind;
and the heart of the E-ter-nal
is most won-der-ful-ly kind.

2. Souls on earth, why do you scat-ter
like a crowd of count-ing sheep?
Lone-some hearts, why do you wan-der
from a love so true and deep?
Do you know a kind-er shep-herd
half as gen-tle, half as sweet,
as the Sove-reign who would have us
turn to heav-en's mer-cy seat?

3. O we make love's law too nar-row
by false li-mits of our own;
and we mag-ni-fy God's strict-ness
with a zeal not heav-en's own.
If our lives were but more sim-ple,
we should live them in God's love;
then our lives would all be sun-shine
with a sweet-ness from a-bove.

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