March 02, 2005

2R Praise the Sovereign, Heavens Adoring

Original Title: "Praise the Lord, Ye Heavens, Adore Him," Foundling Chapel College by Thomas Coram (1796) & Edward Osler, MENDELSSOHN (8.7.8.7.8.7.8.7.), Jacob Ludwig Mendelssohn-Bartholdy; New Title: "Praise the Sovereign, Heavens Adoring," rev. REH (2008), HYFRYDOL (8.7.8.7.8.7.8.7.), Rowland Hugh Pritchard, 1855.

HYFRYDOL (8.7.8.7.8.7.8.7.)

1. Praise the Sove-reign, heavens a-dor-ing;
An-gels sing-ing in the height;
Sun and moon, at once re-joic-ing;
Sing-ing, all the stars of light.
Praise the One who once has spo-ken;
Worlds the migh-ty voice o-beyed.
Laws, which nev-er shall be brok-en
For their gui-dance God has made.

2. Praise the Sove-reign ev-er glo-rious;
Nev-er shall the pro-mise fail.
God has made the saints vic-to-rious;
Sin and death shall not pre-vail.
Praise the One of our sal-va-tion;
Hosts on high, that power pro-claim.
Heaven and earth and all cre-a-tion,
Laud and mag-ni-fy the Name.

3. Wor-ship, hon-or, glo-ry, bless-ing,
God, we of-fer un-to you.
Young and old, all praise ex-press-ing,
In glad hom-age come to you.
All the saints in heaven a-dore you;
We would bow be-fore your throne.
As your an-gels serve be-fore you,
So on earth your will be done.

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The first stanza of the hymn is a paraphrase of Psalm 148; see also Psalm 29. See also Wisdom of Solomon 1:14, "And the generative forces of the world are wholesome, and there is no destructive poison in them;" compare the lyrics "death on earth shall not prevail."

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The hymn does not appear in Singing the Living Tradition, nor in The New Century Hymnal. Below is another revised version, entitled "Praise the Sovereign, Heavens Above," rev. REH (2006), to the tune BENEVENETO (7.7.7.7. D):

BENEVENTO (7.7.7.7. D)

1. Praise the Sove-reign, heavens a-bove;
Sun and moon, re-joice with love;
Sing praise, an-gels in the heights;
Sing praise, all bright stars and lights.
[[Praise for God's words spo-ken thus
Co-ve-nant made e'er for us]]
Worlds the migh-ty voice obey-ed,
for their gui-dance God has made.

2. Praise the Sove-reign Glo-ri-ous,
praised by saints vic-to-ri-ous.
Nev-er shall the pro-mise fail:
Death on earth shall not pre-vail.
[[Praise our God, re-deem-ing all:
Heaven and earth's cre-a-tive call]]
Hosts on high, that power pro-claim:
Laud and mag-ni-fy the Name.

3. Ho-nor, wor-ship, love, bless-ing;
Young and old, trust ex-press-ing;
and in ho-mage bend the knee.
We lift our laud un-to thee;
[[All saints in heaven thee a-dore;
an-gels serve thee ev-er-more.]]
Thou art our e-ter-nal sun:
May on earth thy will be done.

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Original lyrics as they appear in Hymns of the Sprit Two:

1. Praise the Lord: ye heavens, adore him;
Praise him, angels in the height.
Sun and moon, rejoice before him;
Praise him, all ye stars of light.
Praise the Lord, for he hath spoken;
Worlds his mighty voice obeyed.
Laws which never shall be broken
For their guidance he hath made.

2. Praise the Lord, for he is glorious;
Never shall his promise fail.
God hath made his saints victorious;
Sin and death shall not prevail.
Praise the God of our salvation;
Hosts on high, his power proclaim.
Heaven and earth and all creation,
Laud and magnify his Name.

3. Worship, honor, glory, blessing,
Lord, we offer unto thee.
Young and old, thy praise expressing,
In glad homage bend the knee.
All the saints in heaven adore thee;
We would bow before thy throne.
As thine angels serve before thee,
So on earth thy will be done.

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March 23, 2005

23R Enter In the Holy Temple

Original Title: "God Is In His Holy Temple," from Hymns of the Spirit One (1864), edited by Samuel Longfellow, STUTTGART, 8.7.8.7., Chrisitian Friedrich Witt, adapted (1715)(alternatively AUTUMN, 8.7.8.7., published by Françoise Barthélémon (before 1793)); New Title: "Enter In the Holy Temple," rev. REH (2006), PORTSEA, William Boyce, A Collection of Melodies for the Psalms of David According to the Version of Christopher Smart A.M. ­(circa 1765). The lyrics echo Psalm 122. The hymn appears neither in Singing the Living Tradition, nor in The New Century Hymnal.

PORTSEA (8.7.8.7.)

1. En-ter in the ho-ly tem-ple,
earth-ly thoughts be si-lent now,
while in rev-erence we as-sem-ble,
and be-fore the Pre-sence bow.

2. O Love is with us for-ev-er,
when we call up-on the Name,
aid-ing ev-ery good en-deav-or,
guid-ing ev-ery up-ward aim.

3. God is in the ho-ly tem-ple,
in the pure and ho-ly mind,
in the reve-rent heart and sim-ple,
in the soul from sense re-fined.

4. Then let ev-ery low e-mo-tion
ban-ished far and sil-ent be,
and our souls in pure de-vo-tion,
Sove-reign, wor-thy tem-ples be!


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All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2006 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."

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April 30, 2005

49R Come, Mighty Spirit, Penetrate

Original Title: "Come, Mighty Spirit, Penetrate," Horatius Bonar (1861), TALLIS' ORDINAL, C.M., Thomas Tallis (1567); New Title: Same hymn title, no changes to lyrics, same hymn tune. Bonar (1808-1889) was a Presbyterian, who eventually joined the Free Church of Scotland. He wrote of 600 hymns, and thus is aptly called "the prince of Scottish hymnwriters." At his memorial service, it was said "His hymns were writ­ten in very var­ied cir­cum­stances, some­times timed by the tink­ling brook that bab­bled near him; some­times at­tuned to the or­dered tramp of the ocean, whose crest­ed waves broke on the beach by which he wan­dered; some­times set to the rude mu­sic of the rail­way train that hurried him to the scene of du­ty; some­times mea­sured by the si­lent rhy­thm of the mid­night stars that shone above him." 2 Timothy 1:7 (NRSV), "God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline." "Uphold me with thy free spirit," Psalm 51:12 (KJV). "Spirit of might," Isaiah 11:2. Psalm 68:9, "Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary," see also Psalm 72:6, Hebrews 6:7, Psalms 104:8. Psalms 4:6, "Lift thou up the light of thy countenance upon us," see also Isaiah 2:5. Matthew 5:8, "Blessed are the pure in heart: for they shall see God." Psalm 51:10, "Create in me a clean heart, O God; and renew a right spirit within me." The hymn is not included in Singing the Living Tradition nor in The New Century Hymnal.

TALLIS' ORDINAL (C.M.)

1. Come, Migh-ty Spir-it, pe-ne-trate
this heart and soul of mine,
and my whole be-ing with thy grace
per-vade, O Life Di-vine!

2. As this clear air sur-rounds the earth
thy grace a-round me roll
as the fresh light per-vades the air,
so pierce and fill my soul.

3. As from these clouds drops down in love
the pre-cious sum-mer rain,
so from thy-self pour down the flood
that fresh-ens all a-gain.

4. Thus life with-in our life-less hearts
shall make its glad a-bode,
and we shall shine in beau-teous light,
filled with the light of God. A-men.

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All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2006 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."

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May 24, 2005

66R Day By Day the Manna Fell

Original Title: "Day By Day the Manna Fell," Josiah Conder (1836), rev. REH (2005), NUN KOMM, DER HEIDEN HEILAND, 7.7.7.7., Enchiridion Oder Handbuchlein (1524), Bach. Mark 6:41, 50, "Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to his disciples to set before the people . . . Immediately he spoke to them and said, 'Take heart, it is I; do not be afraid;'" compare lyrics "cast foreboding fears away." See also John 6:11; John 6:48, 51 "I am the bread of life." Numbers 11:5-6, "We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our strength is dried up, and there is nothing at all but this manna to look at;" compare Joshua 5:12. The New Century Hymnal and Singing the Living Tradition do not include the hymn.

NUN KOMM, DER HEIDEN HEILAND (7.7.7.7.)

1. Day by day the man-na fell;
O to learn this les-son well!
Still by cons-tant mer-cy fed,
Give me, God, my dai-ly bread.

2. "Day by day," the pro-mise reads,
dai-ly strength for dai-ly needs;
Cast fore-bod-ing fears a-way;
Take the man-na of to-day.

3. O my times are in thy hand;
All my san-guine hopes ex-pand.
On thy Wis-dom I re-cline,
and would make my pur-pose thine.

4. Thou my dai-ly task shalt give;
Day by day with thee I live;
So shall ad-ded years ful-fill,
still my own, and hea-ven’s will.

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All materials may be reproduced for non-profit local and congregational use. We request notification of use, in addition to notification of any changes made when materials are used so we might benefit from the insight of others. Any materials used or reproduced in any way must bear the notation "(c) 2006 Richard E. Hurst, for non-profit local and congregational use only, all other rights reserved."

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June 09, 2005

78R Who Fathoms the Eternal Thought

Original Title: "Who Fathoms the Eternal Thought," John Greenleaf Whittier; ST. BERNARD, C.M., Tochter Sion (1741). Psalm 46:10 (KJV), "Be still, and know that I am God;" Psalm 100:3, "Know ye that the Lord he is God;" see also Deuteronomy 4:35, 1 Kings 18:39, Ezekiel 34:30, Exodus 18:11. Isaiah 2:11, [T]he haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day;" see also 2 Corinthians 10:5. 1 Kings 19:12, "And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice;" 1 John 4:8-16 "God is Love." Psalm 78:41, "And still again they tried God, and set bounds to the Holy One of Israel;" see also Psalms 74:17, 148:6; Job 26:10, 38:10.

ST. BERNARD (C.M)

1. Who fath-oms the E-ter-nal Thought?
Which mor-tal hath all planned?
For God is God, who need-eth not
the schemes of hu-man hand.

2. I walk with bare, hushed feet the ground
ye tread with bold-ness shod;
I dare not fix with mete and bound
the love and power of God.

3. I know not what the fu-ture hath
of mar-vel or sur-prise,
as-sured a-lone that life and death
God's mer-cy un-der-lies.

4. I know not where God's is-lands lift
their frond-ed palms in air;
I on-ly know I can-not drift
be-yond such love and care.

5. And so be-side the si-lent sea
I wait the muf-fled oar;
no harm shall ev-er come to me
on o-cean or on shore.

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December 31, 2006

620R God of Queer, Transgressive Spaces

Title: "God of Queer, Transgressive Spaces," Edward Moran (2005), alt., CONVERSE, 8.7.8.7. D, C. C. Converse (1868). Moran is a Presbyterian who lives in the Fort Greene section of Brooklyn, New York; many of the lyrics of the hymns he has written can be found in the "Hymn Texts" section of the website run by The Hymn Society in the United States and Canada. Moran describes the work below as addressing "often-divisive issues of sexual diversity in the light of traditional images of Incarnation and Trinity." The lyrics have been edited lightly here. The second stanza originally read as a statement rather than a question, i.e., "Born of virgin, Word made flesh, dead and buried, still He rises!" The third stanza likewise read "Easter garments, at His order, Swaddle Her beloved One," without a question mark. Finally, the last stanza here reads "unbound God" in lieu of "Threesome God" as in Moran's original. The lyrics remain under copyright all the same, (c) Edward Moran 2006. They appear here by his kind permission. Users may wish to request permission to reproduce the hymn for local or congregational worship, or other purposes, by writing him at EMoran8688@aol.com. "Keep these words that I am commanding you today in your heart ... Bind them as a sign on your hand, fix them as an emblem on your forehead," Deuteronomy 6:6, 8 (NRSV), see also Deuteronomy 11:18. "It is God's gift that all should eat and drink and take pleasure in all their toil." Ecclesiastes 3:13. "My beloved speaks and says to me: Arise, my love, my fair one, and come away," Song of Songs 2:10. "Jonathan made a covenant with David, because he loved him as his own soul. Jonathan stripped himself of the robe that he was wearing, and gave it to David, and his armor, and even his sword and his bow and his belt," 1 Samuel 18:3-4; see also 2 Samuel 1:26. "Owe no one anything, except to love one another; for the one who loves another has fulfilled the law," Romans 13:8, see also Romans 14:10, 12:4, 8:21. "This is my body that is for you. Do this in remembrance of me," 1 Corinthians 11:24, see also 1 Corinthians 12:4, 1 Corinthians 12:12, 1 Corinthians 13:13. "They have taken the Lord out of the tomb," John 20:2. "She gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger," Luke 2:7, John 1:1. "Thus says the Lord ... I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert," Isaiah 43:16, 19.

CONVERSE (ERIE) (WHAT A FRIEND)(8.7.8.7. D)

1. God of queer, trans-gress-ive spa-ces:
Lav-ish man-ger, emp-ty tomb,
wine-dark loaves and pre-cious gra-ces
bend our bar-ren lives to bloom.

2. God’s own de-vi-ance is Jes-us:
Born of vir-gin, word made flesh,
dead and bur-ied, and still ris-es?
What ab-norm-al world-li-ness!

3. Thank God for this grave dis-ord-er:
Shroud and sor-row fall un-done;
East-er gar-ments, at whose or-der,
swad-dle the be-lov-ed one?

4. Broth-ers, bind ye to each oth-er,
Sis-ters, too, and have no shame.
Sing with God our Fath-er-Moth-er,
Love that dares now speak its name.

5. With our un-bound* God con-fess-ing:
Turn all frac-ture in-to praise,
be-ne-dic-tion in-to bless-ing,
fab-u-lous and full of days.

* or 'threesome,' as in the original

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